{\rtf1\adeflang1025\ansi\ansicpg1252\uc1\adeff1\deff0\stshfdbch0\stshfloch31506\stshfhich31506\stshfbi31506\deflang1033\deflangfe1033\themelang1033\themelangfe0\themelangcs1025{\fonttbl{\f0\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\f1\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial{\*\falt Arial};}{\f22\fbidi \froman\fcharset222\fprq2{\*\panose 02020603050405020304}Angsana New{\*\falt Arial Unicode MS};}
{\f34\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria Math{\*\falt Book Antiqua};}{\f37\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0502020204030204}Calibri;}
{\f39\fbidi \froman\fcharset0\fprq2{\*\panose 02090502020206020303}Islamia Weiss{\*\falt Georgia};}{\flomajor\f31500\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\fdbmajor\f31501\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\fhimajor\f31502\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria;}
{\fbimajor\f31503\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\flominor\f31504\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\fdbminor\f31505\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\fhiminor\f31506\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0502020204030204}Calibri;}
{\fbiminor\f31507\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial{\*\falt Arial};}{\f287\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\f288\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\f290\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\f291\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\f292\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\f293\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\f294\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\f295\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\f297\fbidi \fswiss\fcharset238\fprq2 Arial CE{\*\falt Arial};}{\f298\fbidi \fswiss\fcharset204\fprq2 Arial Cyr{\*\falt Arial};}
{\f300\fbidi \fswiss\fcharset161\fprq2 Arial Greek{\*\falt Arial};}{\f301\fbidi \fswiss\fcharset162\fprq2 Arial Tur{\*\falt Arial};}{\f302\fbidi \fswiss\fcharset177\fprq2 Arial (Hebrew){\*\falt Arial};}
{\f303\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic){\*\falt Arial};}{\f304\fbidi \fswiss\fcharset186\fprq2 Arial Baltic{\*\falt Arial};}{\f305\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese){\*\falt Arial};}
{\f627\fbidi \froman\fcharset238\fprq2 Cambria Math CE{\*\falt Book Antiqua};}{\f628\fbidi \froman\fcharset204\fprq2 Cambria Math Cyr{\*\falt Book Antiqua};}{\f630\fbidi \froman\fcharset161\fprq2 Cambria Math Greek{\*\falt Book Antiqua};}
{\f631\fbidi \froman\fcharset162\fprq2 Cambria Math Tur{\*\falt Book Antiqua};}{\f634\fbidi \froman\fcharset186\fprq2 Cambria Math Baltic{\*\falt Book Antiqua};}{\f635\fbidi \froman\fcharset163\fprq2 Cambria Math (Vietnamese){\*\falt Book Antiqua};}
{\f657\fbidi \fswiss\fcharset238\fprq2 Calibri CE;}{\f658\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr;}{\f660\fbidi \fswiss\fcharset161\fprq2 Calibri Greek;}{\f661\fbidi \fswiss\fcharset162\fprq2 Calibri Tur;}
{\f664\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic;}{\f665\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese);}{\flomajor\f31508\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\flomajor\f31509\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\flomajor\f31511\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\flomajor\f31512\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\flomajor\f31513\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\flomajor\f31514\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\flomajor\f31515\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\flomajor\f31516\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fdbmajor\f31518\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\fdbmajor\f31519\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\fdbmajor\f31521\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\fdbmajor\f31522\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fdbmajor\f31523\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\fdbmajor\f31524\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\fdbmajor\f31525\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\fdbmajor\f31526\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fhimajor\f31528\fbidi \froman\fcharset238\fprq2 Cambria CE;}{\fhimajor\f31529\fbidi \froman\fcharset204\fprq2 Cambria Cyr;}
{\fhimajor\f31531\fbidi \froman\fcharset161\fprq2 Cambria Greek;}{\fhimajor\f31532\fbidi \froman\fcharset162\fprq2 Cambria Tur;}{\fhimajor\f31535\fbidi \froman\fcharset186\fprq2 Cambria Baltic;}
{\fhimajor\f31536\fbidi \froman\fcharset163\fprq2 Cambria (Vietnamese);}{\fbimajor\f31538\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\fbimajor\f31539\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\fbimajor\f31541\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\fbimajor\f31542\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fbimajor\f31543\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\fbimajor\f31544\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\fbimajor\f31545\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\fbimajor\f31546\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\flominor\f31548\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\flominor\f31549\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\flominor\f31551\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\flominor\f31552\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\flominor\f31553\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\flominor\f31554\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\flominor\f31555\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\flominor\f31556\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fdbminor\f31558\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\fdbminor\f31559\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\fdbminor\f31561\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\fdbminor\f31562\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fdbminor\f31563\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\fdbminor\f31564\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\fdbminor\f31565\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\fdbminor\f31566\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fhiminor\f31568\fbidi \fswiss\fcharset238\fprq2 Calibri CE;}{\fhiminor\f31569\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr;}
{\fhiminor\f31571\fbidi \fswiss\fcharset161\fprq2 Calibri Greek;}{\fhiminor\f31572\fbidi \fswiss\fcharset162\fprq2 Calibri Tur;}{\fhiminor\f31575\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic;}
{\fhiminor\f31576\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese);}{\fbiminor\f31578\fbidi \fswiss\fcharset238\fprq2 Arial CE{\*\falt Arial};}{\fbiminor\f31579\fbidi \fswiss\fcharset204\fprq2 Arial Cyr{\*\falt Arial};}
{\fbiminor\f31581\fbidi \fswiss\fcharset161\fprq2 Arial Greek{\*\falt Arial};}{\fbiminor\f31582\fbidi \fswiss\fcharset162\fprq2 Arial Tur{\*\falt Arial};}{\fbiminor\f31583\fbidi \fswiss\fcharset177\fprq2 Arial (Hebrew){\*\falt Arial};}
{\fbiminor\f31584\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic){\*\falt Arial};}{\fbiminor\f31585\fbidi \fswiss\fcharset186\fprq2 Arial Baltic{\*\falt Arial};}{\fbiminor\f31586\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese){\*\falt Arial};}}
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\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid1461447 \chftnsep 
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\pard\plain \ltrpar\s20\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13841483 \rtlch\fcs1 \ab\af22\afs24\alang1025 \ltrch\fcs0 \b\fs28\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid11094461 KONSEP TUHAN DALAM EPISTEMOLOGI ISLAM
\par }\pard \ltrpar\s20\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7999128 {\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid11094461  }{\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid4221021 (S}{
\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid14352925 tudi Atas Pandangan Hidup }{\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid16473605 sebagai Asas}{\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid4221021  Epistemologi)
\par }{\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\insrsid5772864 
\par 
\par }\pard\plain \ltrpar\qc \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5772864 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \ab\af31503\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid5772864\charrsid5772864 Asmu\rquote i
\par }{\rtlch\fcs1 \af31503\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5772864\charrsid5772864 Institut Agama Islam Negeri (IAIN) Pontianak
\par }\pard\plain \ltrpar\s20\qc \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5772864 \rtlch\fcs1 \ab\af22\afs24\alang1025 \ltrch\fcs0 \b\fs28\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\ab0\af31503 \ltrch\fcs0 \b0\f31503\fs24\insrsid5772864\charrsid5772864 Email: }{\field\flddirty{\*\fldinst {\rtlch\fcs1 \ab0\af31503 \ltrch\fcs0 \b0\f31503\fs24\insrsid5772864\charrsid5772864  HYPERLINK "mailto:asmuiidia@gmail.com" }}{\fldrslt {
\rtlch\fcs1 \ab0\af31503 \ltrch\fcs0 \cs24\b0\fs24\ul\cf2\loch\af31503\hich\af31503\dbch\af31501\insrsid5772864\charrsid5772864 \hich\af31503\dbch\af31501\loch\f31503 asmuiidia@gmail.com}}}\sectd \ltrsect
\psz9\linex0\endnhere\sectlinegrid360\sectdefaultcl\sectrsid14952383\sftnbj {\rtlch\fcs1 \ab0\af31503 \ltrch\fcs0 \b0\f31503\fs24\insrsid5772864\charrsid5772864 
\par }\pard\plain \ltrpar\qc \li0\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10448716 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid2949600 
\par }\pard \ltrpar\qc \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12412739 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid12412739 Abstrak}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f31503\fs24\insrsid12412739\charrsid6492444 
\par }\pard \ltrpar\qj \li0\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12412739 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12412739 Epistemolo
gi dalam Islam berkembang di atas asas pandangan hidup Islam }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12412739 (Islamic Worldview)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12412739 . E
lemen paling mendasar dan pokok bagi worldview Islam adalah konsep Tuhan. Ajaran tentang Tuhan ini menjadikan seluruh aktivitas dan konsep keilmuan serta kehidupan saling terikat dan terkait. Seluruh disipilin ilmu dan aspek kehidupan adalah refl
eksi dari hakikat tawhid. Semuanya mengarah dan berakhir pada penyaksian akan Keesaan dan Kuasa Allah swt. Konsep Tuhan menjadi tolak ukur kebenaran dan kebahagiaan. Di titik ini bisa dipahami mengapa dalam Islam, alam semesta dinyatakan
 sebagai ayat-ayat Tuhan yang terhampar bagi hamba untuk semakin mengenal dan mengEsakan Allah swt. Semua kenyataan ini menjadi desain bagi konsep epistemologi Islam, baik itu tentang makna realitas, kebenaran, definisi dan sum
ber ilmu, metodologi, proses memahami dan seterusnya. Tulisan ini secara mendasar menunjukkan bahwa konsep Tuhan telah menjadi pembeda utama antara epistemologi Islam dan epistemologi Barat. Sebab di Barat,
 epistemologi mereka senantiasa berubah secara fundamental seiring perubahan kehidupan sosial. Sejatinya perubahan itu adalah gugatan masyarakat Barat terhadap otoritas Tuhan terutama dalam aktivitas keilmuan. Bahkan pada abad postmodern ini mer
eka sampai pada kesimpulan Tuhan telah mati }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12412739 (God is dead)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12412739 . Jadi epistemologi mereka anti-Tuhan. 
Sebaliknya, sebagaimana terungkap dalam tulisan ini, sepanjang sejarah peradaban Islam khususnya dalam kegiatan keilmuan dan pengembangannya, konsep Tuhan adalah sentral. Seorang Muslim senantiasa mengawali dan mengakhiri penelitian dan
 pencariannya, karena Allah swt. Semua metode dan proses kajiannya adalah akumulasi dari pemahamannya terhadap kandungan Al-Qur\rquote an dan Hadith Nabi Muhammad saw. Singkatnya, epistemologi Islam bersifat }{\rtlch\fcs1 \ai\af0\afs24\alang1054 
\ltrch\fcs0 \i\f31503\fs24\insrsid12412739 teistik.}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12412739     
\par }\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12412739 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\ab\af0\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid12412739 Kata Kunci}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12412739 : Konsep Tuhan, Epistemologi Islam, Pandangan Hidup Islam}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid12412739 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9383122\charrsid2894678 
\par }\pard\plain \ltrpar\qc \li0\ri0\sa200\sl276\slmult1\widctlpar\tx1976\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4747507 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af31503\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid4747507\charrsid9504478 Abstract}{\rtlch\fcs1 \af31503\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid4747507\charrsid9504478 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\tx1976\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4747507 {\rtlch\fcs1 \af31503\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4747507\charrsid9504478 
Islamic epistemology develops upon the Islamic worldview, which centers on the concept of God. This divine concept integrates all activities, scientific theories and aspects 
of life, reflecting the unity of God (Tawhid). All disciplines and life aspects culminate in acknowledging God's omnipotence. God's concept serves as the benchmark for truth and happiness. The universe is considered God's signs, guiding humanity toward kn
owing and worshiping Allah. These realities shape Islamic epistemology, encompassing reality, truth, knowledge definition, methodology and comprehension. 
This article fundamentally highlights the distinction between Islamic and Western epistemologies. Western
 epistemology undergoes significant changes alongside societal shifts, challenging God's authority, especially in scientific pursuits. This culminates in the postmodern conclusion: "God is dead." Consequently, Western epistemology is atheistic. In contras
t, Islamic civilization, particularly in scientific endeavors, centers on the concept of God. Muslims initiate and conclude research with divine reverence, guided by the Quran and Hadith. Islamic epistemology is theistic.}{\rtlch\fcs1 
\af31503\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4747507 
\par }{\rtlch\fcs1 \ab\af31503\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid4747507\charrsid9504478 Keywords}{\rtlch\fcs1 \af31503\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4747507\charrsid9504478 : Concept of God, Islamic
 Epistemology, Islamic Worldview\tab 
\par }\pard \ltrpar\qc \li0\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10448716 {\rtlch\fcs1 \af31503\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5927944\charrsid2949600 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\tx2355\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9060194 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid9516246 PENDAHULUAN}{\rtlch\fcs1 \ab\af0\afs24 
\ltrch\fcs0 \b\f31503\fs24\insrsid9060194 \tab }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid3691524 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10633427 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9768250\charrsid9768250 Epistemologi dalam Islam }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8743665 bersumber dari }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid8743665 Islamic Worldview}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid9768250\charrsid3939437 .}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9768250\charrsid9768250  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4785826 Sehingga karakteristik dan prinsip-prinsip dari epistemologi Islam adalah cerminan dari pan}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3623902 dangan hidup Islam itu sendiri. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3623902\charrsid3623902 
Konsep tentang Tuhan adalah elemen utama Pandangan Hidup Islam, maka konsep Tuhan itupula menjadi sumber pokok dan asas penting bagi jangkauan spektrum obyek ilmu dan sumber-sumbernya, serta aspek-aspek epistemologis lainnya. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid5702523 Buktinya, dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13987547 menempatkan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4086733 \lquote }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid8025082 pengetahua}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4346526 n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8025082  tentang Tuhan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10105488 
\rquote }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13987547  sebagai elemen utama,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid655524  fondasi pemikiran dan sumber nilai,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13987547  maka dalam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8875768 tradisi intelektual Muslim,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13987547  p}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid11348071 engetahuan non-empiris }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid866688 (metafisis) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2782166 menjadi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5059305 mungkin. Demikian pula }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15817572\charrsid15817572 jika seseorang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9464659  menolak adanya pengetahuan }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15817572\charrsid15817572 metafisis maka }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15551472 ia juga akan menolak }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14444627 
konsep Tuhan berserta}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10633427  aspek-aspek spiritual terkait.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid5646683\charrsid4987473 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5646683 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid5646683 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid811586  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid5646683 Hamid Fahmy Zarkasy, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid5646683 
Pandangan Hidup Islam (Sebagai Framework Studi Islam), }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid811586 makalah}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid5646683  dalam \'93Kuliah Peradaban Islam sesi ke III\'94
, kerjasama Universitas Islam Sultan Agung (UNISSULA) dan Institute for the Study of Islamic Thought and Civilization (INSISTS), di Kampus Universitas Islam Sultan}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2689870  Agung, Semarang, 3 Juni 2007, hlm
}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid5646683 . 5.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15817572\charrsid15817572  Ini artinya semakin beriman seseorang maka semakin luas dan holistik}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15884833  framework yang dia miliki dalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15817572\charrsid15817572  mengkaji dan memahami hakikat segala sesuatu, demikian pula sebaliknya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9971294 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15095036 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14231736  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7274885 Jadi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13386148 sepanjang peradaban Islam, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15095036 kedudukan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7274885 k}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8783818 onsep }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7092522 Tuh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9704702 an }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2626317 dalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12849536  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9704702 worldview Islam}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid4531937\charrsid1070227 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2708699 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid4531937 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid4531937  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4531937 \'93
Elemen-elemen asas worldview Is}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7437866 lam\'94 selengkapnya bisa dibaca Prof. Al-}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7437866\charrsid10101274 Attas}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid4856358\charrsid10101274 , \'93The Worldview of Islam, An Outline, Opening Adress\'94, dalam Sharifah Shifa al-Attas ed. }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid4856358\charrsid10101274 
Islam and the Challenge of Modernity, Proceeding of the inaugural Symposium on Islam and the Challenge of Modernity: Historical and Contemporary Context}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4856358\charrsid10101274 , Kuala Lumpur, A
gustus, 1-5, 1994, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1582895\charrsid10101274 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4856358\charrsid10101274 I}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10962658\charrsid10101274 
STAC, Kuala Lumpur, 1996}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1582895\charrsid10101274 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9978590 , hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10962658\charrsid10101274 . 29 dan }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8996184\charrsid10101274 karya}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10962658\charrsid10101274  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2708699\charrsid10101274 Prof. Al-Attas }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid204511\charrsid10101274 yang lain}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10962658\charrsid10101274 , }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid10962658\charrsid10101274 
Prolegomena to the Metaphysics of Islam An Exposition of the Fundamental Element of the Worldview of Islam}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14880918\charrsid10101274 , }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7361127\charrsid10101274 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14768568 Kuala Lumpur:}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14880918\charrsid10101274  ISTAC, 1995}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7361127\charrsid10101274 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14880918\charrsid10101274 ; }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11207114\charrsid10101274 Bandingkan dengan pendapat }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid8397772\charrsid10101274 Thomas F Wall, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8397772\charrsid10101274 Thinking }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid1119603\charrsid10101274 Critically }{\rtlch\fcs1 
\ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8397772\charrsid10101274 About Philosophical Problem, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1119603\charrsid10101274 A Modern Introduction}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1119603 , }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8397772 Wadswort, Thomson Learning, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11215891 Australia, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8397772 United States, p. }{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid9906924 16; dan }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8989439 Ninian Smart, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8989439 Worldview, Crosscultural Explorations of Human Belief, }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8989439 Charles Sribner\rquote s sons, New York, n.d. }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9978590 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13111274 . 8-9.}}}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6314703  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1791038 selamanya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15095036 bersifat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1791038 
 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6314703 sentral}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13843260 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid6176493\charrsid4990589 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5388145 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs17\f31503\super\insrsid6176493\charrsid4417695 \chftn }{\ltrch\fcs1 \af31503 \rtlch\fcs0 \f0\fs20\lang1025\insrsid6176493\charrsid4417695  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid5388145 Bandingkan dengan worldview Ba}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid811586 rat modern dan postmodern, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid15293027 Smith, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 Huston, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\insrsid6176493 Beyond the Post-Modern mind, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 Quest Book, The Theosophical Publishing House, Wheaton, Illinois, U}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9978590 SA, 1989, hlm}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9580943 . 5; }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid1464433 Alain Finkielkraut, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid6176493\charrsid1464433 The Defeat of The Mind, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid1464433 (trans. By Judith Friedlander), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid811586 (New York:}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid1464433  Co}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid9978590 lumbia University Press, 1995}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid811586 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9978590 , hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid1464433 . 18-19;
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf6\insrsid6176493  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 Lihat juga }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid4417695 Justus Harnack. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\insrsid6176493\charrsid4417695 Kant\rquote s Theory of Knowledge}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid4417695 , pen. M. Holmes Hartsho}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9978590 
rne (London: Macmillan, 1968), hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid4417695 . 142-145; }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 David Harvey, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid6176493 
The Condition of Postmodernity, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9978590 Cambridge, Blackwell, 1991, hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 . 12-13; James E. Crimmins, (ed.) }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\insrsid6176493 Religions, Secularization and Political Thought, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9978590 London, Routledge, 1990, hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493 . 7; }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid6176493\charrsid9990783 Hugh J. Silverman, \'93The Philosophy of Postmmodernism\'94, dalam Hugh J. Silverman (ed.) }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid6176493\charrsid9990783 Postmmodernism-Philosophy and the Art, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid5796810\charrsid9990783 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid9990783 London, Routledge, 1990}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid5796810\charrsid9990783 )}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid9978590 , hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid9990783 . 5; Nancy Love, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid6176493\charrsid9990783 Marx, Nietzsche, and Modernity, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid16215046\charrsid9990783 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14768568 New York:}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid9990783  Columbia University Press, 1986}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid16215046\charrsid9990783 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6176493\charrsid9990783 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid16215046\charrsid9990783 terutama pada bab I, 1-7 dan empat, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid6176493\charrsid9990783 113-134. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9065594  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5440461 Dengan konsep Tuhan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid6435660 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5971287  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1378398\charrsid1835013 elemen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1378398 -elemen}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7408557  asas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1378398\charrsid1835013  worldview Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1378398\charrsid1848974 
membentuk suatu susunan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15622951 yang sistemik, dimana antara satu elemen asas dengan lainnya saling }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14047779 terkait dan terhubung, menjadi}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15622951  suatu kesatuan konsep dan makna }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid15622951 (tawhidi)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6056014 
, yang kemudian berperan sebagai }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15622951\charrsid1848974 asas epistemologi Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1444292 , yaitu sebagai }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f31503\fs24\insrsid15622951\charrsid1848974 framework}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15622951\charrsid1848974  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6257358 ketika}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13722644  mengkaji segala sesuatu. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8331144 Dalam kenyataan demikian, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3812150 hingga saat ini }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8331144 s}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3108121 egala sesuatu bersumber dan terkait dengan Tuhan. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15950763 
Sehingga }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10229021 yang absolut adalah realitas metafisis, sementara reali}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15819921 tas fisik}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8923350  atau yang nampak}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15819921  bersifat relatif dan tergantung pada aspek metafisis itu tadi.}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid11544093  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11544093 Jadi dalam perspektif epistemologis Islam, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid11544093\charrsid4790803 framework}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3812150  untuk}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11544093  memahami dan mengkaji segala sesuatu diperankan oleh }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid11544093\charrsid4790803 worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11544093 . 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4405384 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15819921  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15344761 Sebaliknya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13835204\charrsid3964628 , di kalangan para pemikir Barat, pendekatan yang bersifat teistik atau}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid11810402  meletakkan ajaran tentang Tuhan sebagai sentral dalam berbagai aspek kehidupan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5587692 hanya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11810402 
berlangsung }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4405384 sampai pada abad ke-11 saja, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13835204\charrsid3964628 jelas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid11952473  Smith.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs17\f31503\fs24\super\insrsid13835204\charrsid3964628 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15293027 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid13835204\charrsid9990783 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid8929155\charrsid9990783 Baca Smith, Huston, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid8929155\charrsid9990783 Beyond the Post-Modern mind, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4524746 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid8929155 . 5}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid2693520 .}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8808290  Sementara }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3964628\charrsid3964628 Alain}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4944936  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4944936\charrsid4944936 Finkielkraut}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3747947  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3964628\charrsid3964628 percaya bahwa abad metafisika masih bisa disematkan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid3221633 pada peradaban Barat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3221633\charrsid3964628  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3964628\charrsid3964628 hingga abad ke 18.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid4917298\charrsid4917298 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri567\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin567\lin0\itap0\pararsid14425334 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\ltrch\fcs1 \af39 \rtlch\fcs0 \cs17\f0\fs20\lang1025\super\insrsid4917298\charrsid9189710 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14318810\charrsid1860091 
Lihat Alain Finkielkraut, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid14318810\charrsid1860091 The Defeat of The Mind, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4524746 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14318810\charrsid1860091 
. 18}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7562873 -19.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4917298\charrsid1860091    }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3964628\charrsid4917298  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6168418 Ketika agama ditinggalkan, maka yang menggantikannya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1581893 secara fundamental adalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14905717 
 sains dan teknologi,}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\fs20\super\insrsid6239277\charrsid7997783 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-187\li187\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin187\itap0\pararsid13401738 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid6239277 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid6239277  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13401738 Alain Tiurine, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid13401738 
Critique of Modernity, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (Blackwell, Oxford, UK}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 , 1995}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 )}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid4524746 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4524746 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13401738 . 9-10.}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid6239277  }}}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid7997783\charrsid7997783  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14905717 yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid3635772 keduanya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14905717 
dikontrol oleh rasio, bukan Tuhan.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\fs20\super\insrsid14905717\charrsid5003819 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-187\li187\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin187\itap0\pararsid14905717 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid14905717 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14905717 JW. Schoorl, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14905717 Modernization, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid14905717 terj. Bahasa Indonesia RG. Soekadijo, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14905717 Modernisasi, Pengantar Sosiologi Pembangunan Negara-Negara Berkembang, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14768568 (}{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 Jakarta}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14768568 : Gramedia}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 , 1981}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 
)}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4524746 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14905717 . 4.  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7936857 Jadi f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821\charrsid3964628 ondasi metafisis }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821 
dalam segenap aktifitas masyarakat Barat semakin tidak bisa dipertahankan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7936857  dan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821  be}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12453821\charrsid3964628 nar-benar dihapus pada }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821 abad}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821\charrsid3964628  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6641642 berikutnya yakni }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12453821\charrsid1662675 post-moder}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1662675\charrsid1662675 n}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12453821\charrsid3964628 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid860931  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid676967 Untuk itu, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15367909 saat ini rasanya perlu menyajikan kajian secara komprehensif }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4944752 tentang konsep}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15367909 
 Tuhan dalam epistemologi Islam dalam hubungannya dengan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid15367909 Islamic Worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15367909 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4944752  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid860931 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid16542892 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid16542892 DEFINISI EPISTEMOLOGI DAN PANDANGAN HIDUP}{
\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid9968924 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3754181 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid9968924 \tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9968924 Secara etim}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846904 ologi, bahasa Yunani Kuno merupakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9968924  asal dari kata epistemologi,}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846904  yang terdiri atas dua kata}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9968924  yakni }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346  }{\rtlch\fcs1 \af290\afs24 \ltrch\fcs0 
\f31541\fs24\insrsid1591346\charrsid1653087 \'dd\'f0\'e9\'f3\'f4\'e5\'de\'e5}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846904  yang biasanya diartikan sebagai pengetahuan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4661967 ,}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346  dan }{\rtlch\fcs1 \af290\afs24 \ltrch\fcs0 \f31541\fs24\insrsid1591346\charrsid1653087 \'eb\'ef\'e3\'ef\'f2}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346  yang }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4661967 bermakna }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4215990 \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346 kata, logika, akal, diskursus, teori}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4215990 \'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid7274701\charrsid6038646 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7681386 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid811586  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7681386 Jonathan Ree (ed.) }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid7681386 The Concise Encyclopedia of Western Philosophy, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7681386 3}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \super\insrsid7681386\charrsid7681386 rd}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7681386  Editi}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 on, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 New York: Routledge, 2005}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4524746 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4524746 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7681386 . 112-113. }}}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346  Jadi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid949112  bisa dinyatakan bahwa epistemologi adalah diskursus atau teori tentang ilmu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1591346  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6369176 Atau, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6035449 ilmu menjadi topik sentral dalam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12465464 pembahasan epistemologi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12139826 Pembahasan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12934618 seputar ilmu yang dimaksud berkaitan dengan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13975305 worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13975305 sebagai asas epistemologi, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11406211 definisi ilmu, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2238811 
struktur fundamental ilmu pengetahuan, asumsi-asumsi dasar proses keilmuan manusia, paradigma ilmu, kerangka dasar teori keilmuan, sumber-sumber ilmu, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11406211 obyek ilmu, da}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13790038 n aspek-aspek lain ilmu lainnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1922311 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12072243\charrsid6038646 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15608124 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid4934514 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid4934514  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 Baca }{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid4607886 misalnya Adian Husaini dan Dinar Dewi Kania, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8283345 Filsafat Il}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid4607886 
mu Perspektif Barat dan Islam, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4607886 (Jakarta: Gema Insani, 2013); dan }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 Richard Fumerton, }{\rtlch\fcs1 \ai\af22\alang1054 
\ltrch\fcs0 \i\insrsid9771574\charrsid4934514 Epistemology, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 Oxfor}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7037734 d: Blackwell Publishing, 2005}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7037734 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7037734 hlm}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid9771574\charrsid4934514 . 1.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1591346  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11679408 Epistemologi juga berkaitan dengan penyelidikan tentang proses }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13768057 dan tahap-tahap ilmu di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3754181 hasilkan, sejak proses itu pertama dimulai sampai pada kesimpulan.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid12673106\charrsid6038646 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11621558 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid4934514 \chftn }{\rtlch\fcs1 \af22 \ltrch\fcs0 \insrsid811586  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid9771574\charrsid4934514 Alparslan Acikgenc, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9771574\charrsid4934514 Scientific Thought and Its Burden; An Essay in the History and Philosophy of Science, }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid13304976 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 Istanbul: Fa}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7037734 tih Universiti Yyinlari, 2000}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7037734 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7037734 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 . 26.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1591346 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13514316 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9385330\charrsid5323876 Semen}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid1733184\charrsid5323876 tara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4467220 itu, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1733184\charrsid5323876 pandangan hidup}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4609708\charrsid5323876  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4609708\charrsid5323876 (worldview)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9855004  biasanya didefinisikan sebagai }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8682773 prinsip hidup atau }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11763403 falsafah hidup}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8682773 . }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid797901 Sejatinya setiap orang, kebudayaan, bangsa bahkan setiap peradaban memiliki }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid797901 worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid797901 sendiri-sendiri.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13641728  Faktor-Faktor }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid815673 dominan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9392809 pandangan hidup }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid815673 menjadi pembeda }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13641728 antara satu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7366532 pandangan hidup dengan lainnya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid934889 Faktor-faktor tersebut bisa berasal dari agama,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12680469 
 kepercayaan, kebudayaan, filsafat, struktur nilai sosial }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid934889 atau lainnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2313925  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid3544224 F}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2313925 aktor masing-masing }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2313925\charrsid5323876 worldview}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid2313925  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3544224 itu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2313925 akan menyebabkan perbedaan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7823540 dalam sikap dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2313925\charrsid13532667 cara pandang manusia }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10947731\charrsid13532667 mengenai}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid547176  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3425797 segala sesuatu yang terdapat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514316 
dalam alam kehidupan ini. Begitupula mereka akan berbeda tentang tafsir dan maknanya; }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7357862\charrsid13532667 apakah jangkauanny}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4672279\charrsid13532667 a mencakup d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4672279 unia metafisika/}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16742758 alam di }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7357862 luar kehidupan dunia, atau sekedar terbatas pada dunia fisik dan pada kesini-kinian belaka.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9462634  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2377482 

\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3419662 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13648739 
Definisi filosofis tentang worldview disampaikan oleh }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14310929\charrsid9327072 Thomas F Wall}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13648739 . Menurutnya }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid14310929\charrsid8027355 worldview }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13648739\charrsid8027355 adalah}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid12457219\charrsid8027355  sebuah}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14310929\charrsid8027355  sistim keperca}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8027355\charrsid8027355 
yaan asas yang integral mengenai }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14310929\charrsid8027355 hakekat diri kita, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10761925\charrsid8027355 hakikat }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14310929\charrsid8027355 realitas, dan tentang makna eksistensi.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid14310929\charrsid8027355 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11621558 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid9771574\charrsid4934514 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid4934514  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 Thomas F Wall, }{\rtlch\fcs1 
\ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9771574\charrsid4934514 Thinking Critically About Philosophical Problem}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 ,  A Modern Introduction, Wadsworth, Thom}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid7037734 son Learning, Australia, 2001, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7037734 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514 . 532.  }}}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid5375937  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3044623 Sementara s}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid481173 eorang pakar kajian perbandingan agama, }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid481173\charrsid481173 Ninian Smart, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8927952 menyampaikan definisi }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid6819518 worldview }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6819518 dalam perspektif perubahan bidang sosial dan moral. Menurutnya pandangan hidup merupakan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid15885561 kepercayaan d}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15302049 
an perasaan, serta apa-apa dalam pikiran seseorang, yang berperan menjadi motor keberlangsungan dan perubahan dalam masalah-masalah sosial}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11292984 , serta moral.}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \cs17\f31503\fs20\super\insrsid11345659\charrsid12534368 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid1648930 \rtlch\fcs1 
\af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid4934514 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid4934514  }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1648930\charrsid4934514 Ninian Smart, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid1648930\charrsid4934514 Worldview, Crosscultural Explorations of Human Belief, }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid1648930\charrsid4934514 Charles Sribner\rquote s sons, New York}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7037734 , n.d. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7037734 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid1648930\charrsid4934514 . 1-2. }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8782103  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4721166 Selanjutnya Sayyid Qutb juga terlibat dalam diskusi tentang }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid4721166 worldview }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4721166 dalam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12340052 
perspektif teologis dan metafisis}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4721166 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7298503 Menurutnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8276551 
 pandangan hidup}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15878153  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2713451 merupakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8276551  akumulasi dari keyakinan asasi}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3419662  masyarakat muslim}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8276551 , yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3419662 
berada dalam fikiran dan hati mereka, yang kemudian berfungsi memberi gambaran yang bersifat khusus tentang wujud dan apa di balik wujud tersebut.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12340052\charrsid9587564 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid5639538 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid4934514 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid4934514  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid5639538\charrsid4934514 M. Sayyid Qutb, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid5639538\charrsid4934514 Muqawwamat al-Tasawwur al-Islami, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14942744 Dar al-Shuruq, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid14942744 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid5639538\charrsid4934514 . 41.}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \cf6\insrsid5639538  }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid5312008\charrsid330739  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11631844\charrsid330739 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6388950 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11481678\charrsid13252838 Berbeda dengan }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6388950 penjelasan para pakar }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11481678\charrsid13252838 di atas, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13123720\charrsid15425771 S.M.Naquib al-Attas }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11481678\charrsid13252838 mendefinisikan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid11481678\charrsid13252838 worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1848122\charrsid13252838 dalam persektif met}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5273954 afisis}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid1848122\charrsid13252838  dan epistemologis. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8925946\charrsid13252838 Al-Attas }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid7481128\charrsid13252838 menamakan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid7481128\charrsid13252838 worldview}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6388950  sebagai}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7481128\charrsid13252838  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid9456026\charrsid13252838 Ru\rquote yatul Islam lil wuj\'cbd }{\rtlch\fcs1 \ai\af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid9456026\charrsid13252838 (}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid9456026\charrsid13252838 Islamic Vision of Existence}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid6388950 ) yang}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11545716  dalam bahasa Ingg}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9456026\charrsid13252838 ris}{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6388950  diterjemahkan menjadi }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid9456026\charrsid13252838 The}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid9456026\charrsid13252838  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid9456026\charrsid13252838 Worldview of Islam}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13252838\charrsid13252838 
. Me}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13123720 nurutnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12011335\charrsid15425771 worldview }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335 adalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 
 pandangan Islam tentang realitas dan kebenaran yang nampak oleh mata hati kita dan yang menjelaskan hakekat wujud; oleh karena apa yang dipancarkan Islam adalah wujud yang total maka }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid12011335\charrsid15425771 worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771  Islam berarti pandangan Islam tentang wujud (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid12011335\charrsid15425771 ru\rquote yat al-Islam lil-wujud}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 ).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs17\f31503\fs24\super\insrsid12011335\charrsid15425771 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8065859 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid411066 S.M.N. al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8065859 Prolegomena}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 , }
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid411066 . 2. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10183986 Dalam definisi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 tersebut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12675680  kedudukan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10183986  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid2640938 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12675680\charrsid2640938 adalah subyek, sementara wujud dalam pengertian}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6965534 nya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12675680\charrsid2640938  yang luas atau }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2640938\charrsid2640938 
yang dikenal sebagai }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12675680\charrsid2640938 realitas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2640938\charrsid2640938 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12675680\charrsid2640938  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid2640938 diletakkan sebagai }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12675680\charrsid2640938 obyek. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid2640938  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7427969\charrsid2640938 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6822611 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 
Dengan demikian bisa dikatakan ba}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3342498 hwa }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2952174 worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2952174 Islam }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3342498 merupakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771  pandangan Islam tentang r
ealitas dan kebenaran yang menjelaskan tentang hakekat wujud yang berakumulasi dalam akal pikiran dan memancar dalam keseluruhan kegiatan kehidupan umat Islam di dunia yang membentuk suatu aturan atau paradigma (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid12011335\charrsid15425771 nizam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771 ).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs17\f31503\fs24\super\insrsid12011335\charrsid15425771 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\ql \qk0\li0\ri0\sb120\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12011335 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid9771574\charrsid4736986 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid5517253  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid9771574\charrsid4736986 H}{
\rtlch\fcs1 \af0\afs20\alang1054 \ltrch\fcs0 \f31503\fs20\insrsid9771574\charrsid4736986 amid Fahmy Zarkasyi, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid9771574\charrsid4736986 Pandangan Hi
dup (Worldview) Sebagai Paradigma Keilmuan Islam & Islamisasi}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid9771574\charrsid4736986 , makalah disampaikan pada Seminar Sehari dengan Tema \'93Kritik atas Epistemologi Islam dan Sains Modern\'94
 di Program Pasca Sarjana Fakultas Ekonomi Universitas Brawijaya, Malang, 10 Maret 2009, di  Aula PPA Fak}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid14942744 ultas Ekonomi, Unibraw Malang, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid14942744 hlm}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid9771574\charrsid4736986 . 4-5.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12011335\charrsid15425771  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4485171 Artinya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5068239  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12086853 jangkauan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5068239 
worldview Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16392864 sangat luas, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14448945 sebab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5068239 mencakup}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5006645  pandangan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6296508 terhadap }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14812933 kebenaran dan hakikat alam semesta secara keseluruhan
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14448945  dalam pengertian Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14812933 , yakni mencakup }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6900384 dunia }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14812933 dan akhirat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14448945  sekaligus.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4666835  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid2444985 Jadi tidak hanya terbatas pada dunia fisik atau aspek-aspek kehidupan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9645589 semata, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2444985 seperti}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9645589  berkaitan dengan masalah sosial, kultural, politk, dan historis saja. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5208410 
Tidak hanya itu, keduanya terkait dan terikat antara yang satu dengan lainnya, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8399393 yang mana }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5208410 dimana as}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6822611 pek dunia terikat dan terhubung secara mendasar d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2444985 engan aspek a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4788659 
khirat. Dalam kaitan tersebut asp}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1583931 ek akhirat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6822611  diposisikan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6892331 
 sebagai aspek final.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid6319768\charrsid15627417 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid14942744 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid6319768\charrsid8520334 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10173504 S.M.N, al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid10173504 Prolegomena, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid14942744 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10173504 . 1. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5068239  
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10638213 {\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid15412783 
\par }{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid10638213 LAHIRNYA WORLDVIEW DAN PERKEMBANGAN TRADISI KEILMUAN}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid12282883\charrsid16001459 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4745133 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16733458 Islam adalah}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid1848974  agama }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13514103 (din) }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid1848974 dan }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13514103 sekaligus peradaban }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13514103 (madaniyyah)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid12144706  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13514103 yang memiliki }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid13375465 bangunan konsep (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13514103\charrsid13375465 
conceptual structure}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid13375465 ) yang disebut pandangan hidup (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13514103\charrsid13375465 worldview}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid13375465 ). }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid16733458 Worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16733458 Islam }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13514103 terdiri atas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid3767888 elemen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103 -elemen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13514103\charrsid3767888  asas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103 yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12854819 bersumber dari wahyu suci}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13514103\charrsid1848974  dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8089416 Hadith, yang berkembang melalui}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13514103\charrsid1848974  tradisinya sendiri}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16601927 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14748229  Bagi seorang Muslim, pandangan hidup dalam Islam menjadi cara pandang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid16601927  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14748229 bagi dia dalam melihat segala sesuatu. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid602003 
Sementara secara epistemologis, pandangan hidup berperan sebagai }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid602003 framework }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid602003 untuk mengkaji segala sesuatu. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15279814 Dengan peran ini dapat dipastikan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16601927\charrsid2699532 
Islam tidak hanya turun dengan seperangkat ritus peribadatan untuk beribadah semata, namun }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15279814 Islam juga membekali }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid16601927\charrsid2699532 manusia dengan ajaran }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15279814 atau pandangan-pandangan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid15279814 (view) }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15279814 tentang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7740776 konsep Tuhan,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4745133  konsep manusia, konsep alam 
semesta, konsep ilmu, akhlak dan lainnya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7740776  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9508061\charrsid7675612 
\par }\pard \ltrpar\ql \qk0\fi709\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9836414 {\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3088513 Ber}{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9849816 beda dari}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3088513  pandangan hidup barat, l}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid416691 
ahirnya pandangan hidup Islam }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7417567 tidak }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1858959 diawali oleh berkembangnya masyarakat ilmiah dengan }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid871513 kekayaan metodologi canggih dalam kegiatan menemukan dan mengembangkan berbagai pengetahuan ilmiah. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid7895273 
Worldview }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7895273 Islam }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6032783 lahir dari Wahyu, yang saat itu }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid11892133 masyarakatnya masih }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid11892133 jahiliyah}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11892133 . Artinya mereka tidak memiliki }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11828555 tradisi }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11892133 keilmuan sebagaimana yang terbangun di 
lingkungan masyarakat yang peradabannya sudah terbangun.}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3437212 
 Turunnya Wahyu yang berbarengan dengan penjelasan dan contoh langsung Nabi Muhammad SAW kemudian menjadi sumber berkembangnya}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4852234  tradisi da}{\rtlch\fcs1 \ai\af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid8286751 n struktur keilmuan masyarakat. }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15294267 Pertama-tama }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14050037 Wahyu }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10364990 yang di}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15294267 terima, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10364990 
dengan cara yang khas, Nabi saw }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14050037 jelaskan }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10364990 dan sebarkan kepada masyarakat. }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1522740 Proses ini ber}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5064711 beda dengan apa yang terjadi dalam}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid1522740  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1522740\charrsid7024991 scientific worldview}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid8549690 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid3017381  dan makanya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14042736  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3017381 Alparslan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080240 
mengidentifikasi worldview Islam dengan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8549690\charrsid7024991  '}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid8549690\charrsid7024991 quasi-scientific worldview}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8549690\charrsid7024991 '.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid8549690\charrsid14244021 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-284\li284\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid3212040 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid8549690 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid8549690  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3212040 Alparslan, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid3212040 Islamic Science, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3212040 . 19. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14244021  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4657993 
Bagaimanapun keseluruhan kandungan Al-Qur\rquote an tersebut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9836414  merupakan gambaran tentang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567  suatu cara pandang }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9836414 utuh }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567 terhadap alam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16210281  semesta}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9836414 . S}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567 ecara konseptual }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9836414 semua itu selanjutnya mengkristal menjadi apa yang kemudian dinamakan }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567 sebagai Pandangan Alam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11212809  Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567 ,}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid11212809  atau}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8001567  Pandan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1336641 gan Hidup atau }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid8520743 Islamic }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1336641\charrsid5138896 Worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1336641 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13176746  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6043370 Dari segi proses}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9635609 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7086060 
periode Makkah adalah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13176746 pembentukan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13176746\charrsid5195337 struktur konsep dunia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13176746  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6043370 dalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9635609  pandangan hidup }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10033847 Islam}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10122932 . Sementara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14581459  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5779610 
konfigurasi struktur ilmu pengetahuan terbentuk pada periode Madinah. Pada }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12532470 periode inilah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5779610 
 lahir dan berkembangnya kerangka konsep keilmuan. 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid919440 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10428011\charrsid6102429 Pada awal}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10428011  terbentuk}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1770721  pandangan hidup Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid869795 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1770721 penjelasan Nabi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1867546 SAW}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13897504  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1770721 
tentang wahyu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14711354  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid524728 berperan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1770721 sangat sen}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid1322911 t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1770721 ral}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14711354 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1322911 
 Sebagian besar Wahyu turun di Makkah, yakni sebanyak dua pertiganya. Karena }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16278039 besarnya itu, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2032794 wahyu dalam }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16278039 periode tersebut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11690329  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2032794 
dikelompokkan dalam dua periode, yakni wahyu yang turun di periode awal dan wahyu yang turun pada periode akhir. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid21947 Pada awal turun, kandun
gan wahyu yang utama adalah seputar masalah tawhid seperti konsep Tuhan, Keimanan, surga, neraka, hari pembaasan dan seterusnya. Kandungan ini merupakan elemen pokok bagi pandangan hidup Islam.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12327658  Pada periode akhir, kandungan wahyu yang turun di Makkah adalah berupa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11430541 
 konsep-konsep luas dan abstrak, misalnya konsep tentang nubuwwah, ilmu, din, dan lain sebagainya.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid15079356\charrsid11430541 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid10904564 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10904564 Alparslan, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid10904564 Islamic Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10904564 . 71-72. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10972769\charrsid11430541  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13581809 
Dengan kandungan wahyu demikian, disertai penjeasan dan contoh pengamalan dari Nabi saw, yang karena itu terbentuk kegiatan keilmuan di kalangan masyarakat, maka struktur tentang dunia kemudian menjadi terformulasikan de}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid919440 ngan jelas dan mendasar. Selajutnya struktur dunia ini menjadi ganti konsep jahiliyah yang sebelumnya berkembang.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid14297426\charrsid15079356 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid14297426 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid9771574 Baca selengkapnya Izutsu, Toshihiko., }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9771574 God and Man in The Qur\rquote an, Semantic of the Qur\rquote anic Weltanschauung, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid9771574 New Edition, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 Kuala Lum}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 pur:}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid14624618  Islamic Book Trust, 2002}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid9771574 . 36-38. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid412820 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7298056 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10304052 Sementara wahyu di}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12141247  Madinah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3627433 lebih banyak }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12141247 
berbicara tentang tema umum tentang kehidupan sosial masyarakat, seperti tentang keluarga, masyarakat, pernikahan, waris, dan seterusnya.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid3228667\charrsid15079356 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13383840 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2437509 Lihat lebih detil baca}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid9771574  Abu Ammar Yasir Qadhi, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9771574 An Introduction to the Science of the Qur\rquote an, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (Birmingham:}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid9771574  al-Hidayah Publ}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 ishing and Distribution, 1999}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid14624618 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 . 100-101.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3228667  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13261755 Artinya, tema-tema kandungan pada periode ini}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8223605  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7302899 
sudah menyentuh aspek-aspek kehidupan masyarakat Muslim secara luas. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13261755 Namun demikian,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7302899  semua it
u masih terus berkaitan dengan topik}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid266677  dan kandungan wahyu yang turun di Makkah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4731168 . Makanya kandungan}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4482490  wahyu periode Makkah terus }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11477639 menjadi rujukan dan pendalaman }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4482490 
di kalangan para sahabat. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7298056 Jadi kandungan aqidah yang bersifat metafisis pada periode Makkah mendapat pengembangan yang lebih aplikatif }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13455715 secara sosial, pada periode Madinah.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid13776533\charrsid15079356 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12670918 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 Hamid Fahmy }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8066514 
Z., }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12064964 \'93Membangun Peradaban Islam dengan Ilmu Pengetahuan\'94, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8605706 
makalah disampaikan pada pembukaan program pasca sarjana bid. Pendidikan Islam, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15693582 (Bogor: Universitas }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 Ibn Khaldun, 11 Agustus 2007), }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15693582 . 3.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs17\f31503\fs24\insrsid10757145\charrsid7302899 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12733726 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13261755  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid10113269 Dengan demikian, wahyu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10618642 suci yang turun pada periode Makkah dan Madinah menjadi struktur pokok bagi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid8797598  pandangan hidup ilmiah, seperti }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9247465 struktur yang berkaitan dengan dunia dan kehidupan, ilmu pengetahuan, etika dan manusia. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid264184 Dari situ berkembang berbagai aktivitas keilmuan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16711778 Adanya k}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3744409 erangka awal dari konsep keilmuan misal
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16711778 nya bisa disimpulkan dari}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3744409  sekian banyak }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16711778 
kandungan wahyu tentang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3744409 istilah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16711778 -istilah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3744409 
 konseptual, yaitu tafsir, takwil, fiqh, ilmu, iman, nazar, kalam, usul, halal dan haram, iradah, serta lainnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2693950 
 Semua ini juga menandai berkembangnya berbagai elemen fundamental dari struktur epistemologis dalam }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2693950 islamic worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2693950 . 
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6489782 Sehingga }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9839984 sejarah mencatat bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179751 p}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid7764128 ada}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179751  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179751\charrsid15498207 masa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7080327\charrsid15498207  Madinah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179751  ini }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7764128 telah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12733726 terbentuk }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7764128 struktur pengetahuan dalam pikiran }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12733726 
masyarakat muslim. Hal itu menjadi bukti telah terbentuknya struktur ilmu dalam }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12733726 worldview }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12733726 Islam. Namun demikian }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14437757 sebenarnya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7764128 pada periode Makkah,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9265583  cikal bakal bebe
rapa konsep keilmuan telah ada}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid7764128\charrsid13526375 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12587245  Berdasarkan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7958652  cara pandang di atas dapat disimpulkan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12217915 sejak awal }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7958652 
pandangan hidup Islam telah mengilhami lahirnya pengetahuan ilmiah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9571796  dalam masyarakat Muslim}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12587245 .}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \cs17\f31503\fs20\super\insrsid4471530\charrsid15079356 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid872591 \rtlch\fcs1 
\af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3739039 Fakta ini secara otomatis membantah framework beberapa tokoh peneliti dan }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3739039\charrsid11477523 penulis sejarah }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid11477523\charrsid11477523 tentang }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3739039\charrsid11477523 Islam}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11477523\charrsid11477523  yang berasal}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid3739039\charrsid11477523  dari Barat}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11477523 , misalnya }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3739039\charrsid5795431 De Boer, Eugene Myers, Alfrend Gullimaune, dan O
\rquote Leary, yang berpendapat bahwa}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid872591\charrsid5795431  ilmu pengetahuan }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid6174127\charrsid5795431 (sains) }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid872591\charrsid5795431 yang berkembang dalam peradaban Islam tidak murni bersumber dari ajaran Islam.}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3739039\charrsid5795431  Selengkapnya baca }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid4267273\charrsid5795431 De Boer, T.J., }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid4267273\charrsid5795431 The}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid13588622\charrsid5795431  History of Philosophy in Islam}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 , }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8339399\charrsid5795431 (}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 Curzon Press, Richmond, U.K, 1994}{
\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid8339399\charrsid5795431 )}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid14624618 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\insrsid13588622\charrsid5795431 . 28-29, 309; Myers, Eugene A., }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \i\insrsid13588622\charrsid5795431 Arabic Thought and The Western World, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\insrsid13588622\charrsid5795431 Fredrick Ungar P}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid14624618 ublishing Co, New York, 1964, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 .
}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431  7-8; Alfred Gullimaune, \'93Philosophy and Theology\'94 dalam }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \i\insrsid13588622\charrsid5795431 The Legacy of Islam, }{\rtlch\fcs1 
\ai\af22\alang1054 \ltrch\fcs0 \insrsid2900556\charrsid5795431 (}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 Oxford University Press, 1948}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid2900556\charrsid5795431 )}{
\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 , p. 239; dan O\rquote Leary, De Lacy, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \i\insrsid13588622\charrsid5795431 Arabic Thought and Its Place in History, }{\rtlch\fcs1 
\ai\af22\alang1054 \ltrch\fcs0 \insrsid9647000\charrsid5795431 (}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13304976 London: }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 Ro}{\rtlch\fcs1 \ai\af22\alang1054 
\ltrch\fcs0 \insrsid13304976 utledge & Kegan Paul Ltd,}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431  1963}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid9647000\charrsid5795431 )}{\rtlch\fcs1 \ai\af22\alang1054 
\ltrch\fcs0 \insrsid14624618 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \insrsid13588622\charrsid5795431 . viii.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13004672 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8536553 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13004672 Para perkembangan selanjutnya, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5319465 perkembangan tradisi keilmuan pada komunitas Muslim telah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9306117 melahirkan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5319465  komunitas ilmuwan pada awal abad pertama Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9306117 , yakni berdirinya sekolah Islam pertama; ashab al-suffah di Madinah. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid609208 Di situlah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12454389 pembahasan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid609208 terhadap Al-Qur\rquote an dilakukan secara sistematik}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12454389 , mendalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid609208  dan terus-menerus.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid11884370\charrsid4550072 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid487551 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid10447304 Abu Nuaym }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7602688 Abu Nu\rquote aym, Ahmad ibn Abd Allah al-Asbahani (d. 430 A.H.) }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid7602688 Hilyat al-Auliya\rquote , }{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid7602688 10 jilid, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13304976 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7602688 Mesir: al-Sa\rquote adah Press, 1357}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid13304976 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7602688 , 1/339, 341.}}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1399948  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6372816 
Materinya memang masih terbilang sederhana, namun }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1399948 obyek kajiannya benar-benar luas dan kompleks, sebab berpusat pada wahyu. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid11150534 Makanya obyek kajiannya berbeda dari obyek kajian di Ionia yang spekulatif}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12537730 
, yang menjadi tempat lahirnya tradisi intelektual Bangsa Yunani dan juga Barat}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14353607 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid9438742\charrsid15079356 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid8020277 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid9771574 Hamid Fahmy}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9638123  Z., }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1656590 \'93Membangun Peradaban Islam dengan Ilmu Pengetahuan\'94
, makalah disampaikan pada pembukaan program pasca sarjana bid. Pendidikan Islam, (Bogor: Universitas }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 Ibn Khaldun, 11 Agustus 2007), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1656590 .}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15036735  6.}}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14686131  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid14686131 Selain itu, lahirnya tradisi keilmuan dalam Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3242803 juga dikuatkan juga oleh perkembangan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7943387 
kerangka konsep keilmuan Islam. Kerangka konsep keilmuan ini selanjutnya berperan sebagai framework}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4406783  dalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16651065 
 tradisi keilmuan itu tadi.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid14686131\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid9660934 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid9771574\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9660934 Alparslan, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid9660934 Islamic Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9660934 . 81. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14686131  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid15480771 Perkembangan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid5050557\charrsid1641930  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5050557\charrsid15547328 
kerangka konsep keilmuan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328 dalam }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5050557\charrsid15547328 Islam di awal lahirnya tradisi keilmuan
}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328  ditandai oleh usaha berkelanjutan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8536553 yang dilakukan }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328 para }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8536553 cendikiawan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328 Muslim }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8536553 dalam usaha }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328 menemukan banyak istilah teknis keilmuan yang tergolong canggih }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8536553 bahkan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15480771\charrsid15547328 
rumit. Artinya sains dalam Islam berkembang dari struktur keilmuan yang terdapat dalam pandangan hidup Islam}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3278061\charrsid15547328 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid736064\charrsid15547328 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7087952 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid9771574\charrsid8520334 \chftn }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3544536  }{\rtlch\fcs1 \af0\alang1054 
\ltrch\fcs0 \f31503\insrsid3544536\charrsid3544536 Istilah-istilah yang diderivasi dari kosa-kata al-Qur\rquote an dan }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid14878102\charrsid3544536 Hadith }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 
\f31503\insrsid3544536\charrsid3544536 Nabi}{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid2913604  yang }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid2913604\charrsid2693806 menunjukkan }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 
\f31503\insrsid2913604 adanya kerangka konsep keilmuan,}{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid2913604\charrsid2693806  }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid3544536\charrsid3544536 di}{\rtlch\fcs1 \af0\alang1054 
\ltrch\fcs0 \f31503\insrsid15274727  }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid3544536\charrsid3544536 antaranya: }{\rtlch\fcs1 \ai\af0\alang1054 \ltrch\fcs0 \i\f31503\insrsid7087952 \lquote ilm, n
utq, halal, haram, wajib, mumkin, fiqh, ushul, \lquote aql, ijtihad, ijma\rquote , wahym, tafsir, ta\rquote wil, fitrah, khayr, ikhtiar, tafakkur, tadabbur, hikmah, \lquote alam, haqiqah,}{\rtlch\fcs1 \ai\af0\alang1054 \ltrch\fcs0 
\i\f31503\insrsid3544536\charrsid2693806  }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid3544536\charrsid2693806 dan}{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid13900890  lain sebagainya.}{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 
\f31503\insrsid3544536\charrsid2693806  }{\rtlch\fcs1 \af0\alang1054 \ltrch\fcs0 \f31503\insrsid2693806\charrsid2693806 Baca }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid2693806 Hamid Fahmy Zarkasyi, }{\rtlch\fcs1 \ai\af22\alang1054 
\ltrch\fcs0 \i\insrsid9771574\charrsid2693806 Pandangan Hidup (Worldview) Sebagai Paradigma Keilmuan Islam & Islamisasi}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid2693806 , makalah disampaikan pada Seminar Sehari dengan Tema \'93
Kritik atas Epistemologi Islam dan Sains Modern\'94 di Program Pasca Sarjana Fakultas Ekonomi Universitas Brawijaya, Malang, 10 Maret 2009, di  Aula PPA Fak}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 ultas Ekonomi, Unibraw Malang, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid2693806 . 7. }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10489815\charrsid15547328  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4680843\charrsid15547328 
\par }\pard \ltrpar\ql \qk0\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9195013 {\rtlch\fcs1 \ab\af0\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid989317 
DARI PANDANGAN HIDUP KE EPISTEMOLOGI ISLAM}{\rtlch\fcs1 \ab\af0\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid10964705 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2697164 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3620518 Sebagaimana uraian sebelumnya, epistemologi }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3282663 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3620518 dan }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid3620518\charrsid3278061 worldview}{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid3620518  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3282663 berkaitan satu dan lainnya. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid8328447 H}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3620518 ubungan keduanya bisa }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8328447 dinyatakan dengan}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid3620518\charrsid13138285  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid3620518\charrsid13138285 vicious circle }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid3620518\charrsid13138285 (lingkaran setan),}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8328447  sebab saling terkait dan mempengaruhi. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3620518 
Apalagi}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8328447  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14292772 epistemologi dan }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid14292772 worldview }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14292772 sama-sama berada dan terletak dalam pikiran. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15949290 
Karena Worldview Islam secara mendasar menjadi konsep terstruktur }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13977357 d}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1115684 alam pikiran}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13977357 , }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2697164 maka }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid2697164 worldview }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2697164 menjadi kunci penentu dalam proses berfikir orang yang bersangkutan. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3620518 Pengetahuan non-empiris }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14053749 misalnya, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3620518 
adalah mungkin bagi mereka yang percaya terhadap Tuhan. Sebab dalam Islam, iman berkaitan erat dengan ilmu. Sebaliknya mengingkari adanya Tuhan akan meny
ebabkan penafian terhadap pengetahuan non-empiris dan hal-hal spiritual lainnya, terutama ingkar akan pengetahuan tentang Tuhan.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid3620518\charrsid5770401 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8483143 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid9771574\charrsid8520334 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 Baca misalnya }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid9771574\charrsid8520334 Thomas F Wall, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9771574\charrsid8520334 Thinking About Philosophical Problem}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid8520334 
, Wadsworth, Thomson Learning, United States}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 . 60 &}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid9771574\charrsid8520334  126-127}}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3620518    
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5714327 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid16656114 P}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid10095064\charrsid15864957 andangan Hidup Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11157993 jangkauan maknanya sangat luas, yaitu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11432258 
pandangan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10095064\charrsid11536561 terhadap hakikat dan kebenaran tentang alam semesta.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\cf18\insrsid10095064\charrsid15864957  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid10095064\charrsid15864957 Alam semesta yang dimaksud adalah dalam pengertian Islam yang luas.}{\rtlch\fcs1 \af0\afs26 \ltrch\fcs0 \f31503\fs26\cf18\insrsid10095064\charrsid15864957  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\cf18\insrsid10095064\charrsid15864957 Artinya }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid10095064\charrsid15864957 worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid6507410  Islam bukan
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid10095064\charrsid15864957  hanya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13894558  tentang obyek empiris dan aspek-aspek sosial, historis, cultural dan politik, namun juga 
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid14815633 meliputi aspek akhirat. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid7481724 Aspek dunia dan akhirat menjadi sa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid1145632 tu kesatuan, dimana aspek dunia senantiasa berkaitan dan terikat dengan aspek akhirat, sementara dimensi akhirat adalah final.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\cf18\super\insrsid10095064\charrsid15864957 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid8728066 \rtlch\fcs1 
\af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid10095064\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid10095064\charrsid8520334  }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8728066 S.M.N, al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8728066 Prolegomena, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid8728066 . 1. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid10095064\charrsid15864957  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13044218 Secara konseptual, kaitan antara pandangan hidup dan epistemologi }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13896376 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13044218 bisa dijelaskan melalui uraian}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid14418393 
 prinsip-prinsip }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid14418393 ontology}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid14418393 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid14418393 
cosmology, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid14418393 dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid14418393 axiology}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid14418393 .}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13896376  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid6844242 Pertama,
 tentang prinsip ontologi dalam Islam diambil dari wahyu yang merupakan visi metafisis tentang wujud dan juga realitas tertinggi. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid10964705 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13056520 Dalam hubungan tersebut, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid5322432 Wujud Tuhan berkedudukan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid13056520 sebagai realitas tertingi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid5322432  dan karena itu bers}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13056520 ifat sentral. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 Sementara }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid9241826 sensible world }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 (realitas alam fisik}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid16413436  yang nampak) adalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11487677 bersifat relatif, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11487677 harus }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 senantiasa }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11487677 dikaitkkan dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 terikat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11487677 
dengan aspek metafisis yang tentunya ber}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid9241826 sifat absolut.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid948391  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid14643772 Jadi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13641160 sruktur ontologi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid7937740  kita }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid14643772 terdiri atas }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid16220047 alam al-shahadah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid16220047 dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\cf18\insrsid14643772 alam  al-mulk}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid16220047 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid11152746 
Dan dalam kaitan itu, Islam mengajarkan bahwa pencarian ilmu tidak hanya terbatas pada kemampuan indera dan akal. Sebab indera dan akal yang analitis hanya terbatas pada realitas fisik dan inderawi seperti yang tergambar dalam sains modern Barat. }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13833633 P}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid8219300 encarian ilmu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13833633 
selain melibatkan indera dan akal, juga mengharuskan peran Wahyu dan hati }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf18\insrsid13833633 (qalb)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid13833633 .}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\cf18\insrsid7744774  Dan bahkan dengan hanya  menyertakan realitas tertinggi, maka hakikat dan arti penting realitas alam fisik ini akan dipahami. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid4471422 Artinya }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf18\insrsid5714327 sains dalam Islam }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4471422 menghendaki}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14426358  peng
etahuan pragmatis horizontal (deskriptif dan prediktif) tentang }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4471422 \lquote }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5902715 realitas alam}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4471422 \rquote }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5902715  berada di bawah pengetahuan vertikal kontemplatif dan apresiatif mengenai makna kedua alam tersebut}{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5902715\charrsid11536561 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid3146978\charrsid11536561 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2509246 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid3146978\charrsid10683151 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4603152  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9782845 Makalah diskusi Adi Setia, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid9782845 al-Attas\rquote  Pholosophy of Science, an extended outline, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9782845 di }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid9782845 
Institute for the Study of Islamic Thought and Civilization }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9782845 (INSISTS), Sabtu, 21 Juni 2}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14624618 003, (Kuala Lumpur, Malaysia), }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid14624618 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9782845 . 7.}}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12221510\charrsid11536561  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf18\insrsid15032362\charrsid4471422 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7422600 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8084800 Sementara }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11430801 tentang realitas fenomenal dalam kaitannya dengan strukturnya, proses dan fungsinya dijelaskan dalam }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid11430801\charrsid6430986 prinsip kosmologis}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11430801 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13251626 
Menurut prinsip ini, alam semesta ini adalah ciptaan}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10429139 ,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13251626  yang berhubungan dan }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10429139 seirama }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13251626 dengan wahyu }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10429139 Allah swt }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13251626 yang tidak diciptakan. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6697225 Alam semesta dan al-Qur\rquote 
an memiliki sistem ayat yang bersifat integral dan berfungsi sebagai petunjuk bagi kita kepada Sang Pencipta. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4079159 Inilah kitab tidak tertulis dan kitab tertulis. }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9268185 A}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4079159 lam dunia adalah ayat-ayat }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9268185 Allah, }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4079159 dimana manusia diberi ilham tentang makna-makna simboliknya. Manusia diberi kesempatan untuk memahaminya melalui pengamatan dan pelibatan diri sec
ara aktif, sehingga tersingkap aspek realitas hakiki yang membawa pada pemahaman akan hakikat tertinggi.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid292767 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9009450 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid292767\charrsid10683151 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid292767\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid292767\charrsid10683151  Al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 
\ltrch\fcs0 \i\insrsid292767\charrsid10683151 Commentary on the Hujjat al-Siddiq of Nur al-Din al-Raniri}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid292767\charrsid10683151 , }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7028584 (}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid292767\charrsid10683151 Kuala Lumpur}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11819037 , Ministry of }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12414335 Education and }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid11819037 Culture, 1986}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7028584 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9862981 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 hlm}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid292767\charrsid10683151 . 460. }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13703579  Pada alam ciptaan itu, susunan dan sistem kebendaannya, analog dengan susunan kata dan sistemnya dalam }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7422600 Al-Qur\rquote an}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13703579 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9663472 
Makanya pada dunia empiris, kita harus m}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13660020 emperlakukan benda-benda layaknya}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9663472 
 kata-kata, atau ayat dan simbol yang terdapat dalam jaringan konsep-konsep. Dimana keseluruhan dari semua itu tidak lain sebagai suatu kesatuan organis yang menggambarkan al-Qur\rquote }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid1258954 an itu sendiri.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid1325424 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4544358 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid1325424\charrsid10683151 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid1325424\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1325424\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid4332168 Makalah diskusi Adi Setia, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid4332168 al-Attas\rquote  Pholosophy of Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid4332168 . }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1325424\charrsid10683151 9}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4264129 .}}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4787203  }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6160995 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2954892 
Prinsip-prinsip dan struktur ontologis dan kosmologis }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1584904 di atas menjadi dasar dari }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1976969 
desain bangunan realitas dan kebenaran }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1584904 di dalam Islam. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2652126 
Dalam kaitan ini, dengan konsep ontologis dan kosmologis seperti uraian di atas, maka bisa dipahami jika }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4395399 kemudian }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid2652126 pemaknaan terhadap realitas dan kebenaran didasarkan kepada analisis metafisika }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6160995 tentang alam empiris dan non-empiris}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid4395399 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7997698 
 Karena obyek kajian ilmu pengetahuan dalam Islam mencakup alam yang nampak dan yang tidak nampak, maka konsekuensinya sumber ilmu pengetahuan antara Islam dan Barat juga berbeda.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid2958153 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14681774 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid2958153\charrsid10683151 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2958153\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14681774 Tentang perbedaan
 sumber ilmu ini, akan dijelaskan lebih lanjut pada sub bab sumber ilmu.}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2958153  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid2958153\charrsid10683151  }}}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid10305984  Selanjutnya s}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3085643 ifat integral }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12349823 (tawhidi) }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12349823 antara ayat }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12349823 qauliyah }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12349823 dan ayat }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12349823 kawniyah, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12349823 antara realitas empirik dan non empirik (metafisik)}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid10110689 , antara yang subyektif dan obyektif, historis dan normatif, antara yang tekstual dan kontekstual, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12349823 kemudian menjadi }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid3085643 framework }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3085643 epistemologi }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10110689 Islam. }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5471768 Prinsip epistemologi yang demikian lahir dan berkembang dalam desain pandangan hidup Islam yang bersifat }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid5471768 tawhidi. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9599210\charrsid5471768 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13263589 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10838037 Sebagai contoh, t}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8782309 entang yang subyektif dan obyektif misalnya, Islam tidak mendudukan keduanya sebagai dua hal yang tidak saling berkaitan atau dichotomis.}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid10838037  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8782309 Sebaliknya Islam memandang bahwa yang subyektif dan obyektif adalah satu kesatuan, saling berkaitan dan terikat antara yang satu dengan lainnya.}{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1316392  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13130846 Islam menjelaskan hubungan keduanya melalui konsep manusia. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid6034046 Dalam Islam, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7231106 jiwa manusia}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13897576  }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid14302897 terlibat }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13897576 aktif dan kreatif }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13263589 di }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13897576 dalam }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13263589 proses pembentukan dan penterjemahan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13897576 dunia indera dan pengalaman inderawi,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13263589  begitu juga dengan dunia imaginasi}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13897576 .}
{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6034046  Sebab jiwa dibekali dengan kemampuan persepsi, imaginasi dan inteleg}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8741546 e}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid6034046 nsi. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8591020 Atas dasar itu, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid72148 
pandangan hidup yang menyatu dalam diri seorang Muslim akan secara otomatis aktif }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10517816 dan terlibat dalam kegiatan epistemologis }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid72148 ketika berhadap}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10949386 an}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid72148  dengan obyek tertentu, yang }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10517816 terefleksi}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10949386  dalam penerapan prinsip-prinsip ontologi dan kosmologi di atas. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid16021709 Inilah gambaran konseptual hubungan antara }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid16021709 Islamic Worldview }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid16021709 dan epistemologi di dalam Islam. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13897576  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8782309  }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid983776 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6371383 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5185357 Sebaliknya di Barat }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10583177 kajian terhadap realitas dan kebenaran tidak didasarkan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15359617 pada analisis metafisika terhadap}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9655393  dunia empirik dan non empirik.}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13402072  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2060193 
Mereka hanya mendasarkannya kepada }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1841840 pandangan}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4404187  tentang }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid8593871 kehidupan kultural, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2359700 nilai dan fenomena}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4404187 -fenomena}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2359700  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4404187 dalam kehidupan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2359700 sosial saja. Kendatipun }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1850383 tersusun secara koheren, tetapi}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6371383  kenyataannya }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid1850383 pandangan tersebut bersifat }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid1850383 artificial.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid13389871 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11610624 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid13389871\charrsid10683151 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13389871\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13261694 Pandangan semacam ini oleh al-Attas disebut sebagai }{\rtlch\fcs1 
\ai\af22\alang1054 \ltrch\fcs0 \i\insrsid13261694 artificial coherence, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13261694 karena dalam konteks hakikat fitrah manusia, ia tidak bersifat alami. }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid11610624 Bahkan d}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13261694 engan perubahan sosial, ia justru cenderung selalu berubah. }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13389871\charrsid10683151  }}}{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid5579678  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10500080 Dampak lebih jauh dari pendekatan tersebut adalah bahwa epist}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid5770589 emologi Barat bersifat}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10500080  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10500080\charrsid1398525 dichotmis}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid16074334 . Artinya}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid11752168  melihat segala sesuatu }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3500000 
secara bertolak belakang}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12539144  atau berbeda secara tajam}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15092625 ; a}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid10174455 ntara subyek dan obyek, antara jiwa dan raga, antara dunia dan akhirat, antara yang tampak dan y}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9503869 ang tidak nampak, dsb. }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12718024 Pendekatan dichotmois }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid12718024 ala }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12718024 
Barat ini menyebabkan lahirnya}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4811015  paham idealisme dan materialisme yang cenderung ekstrim, serta pendekatan-pendek
atan metodologis dengan sifat serupa, yakni rasionalisme, empirisme, aliran nominaisme, real}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1076431 isme, pragmatisme, dan lainnya.}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid7952377 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12866288 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid1450157 Kemudian}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4205600  d}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12262819 alam kaitannya dengan proses pemahaman, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 
Al-Attas memperkenalkan ilmu alat }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5519407 berupa }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid15032362 ta\rquote wil }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid15032362 dan }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid15032362 tafsir}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid5519407 . }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid5519407 Keduanya adalah }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 sebuah }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362\charrsid4741966 
analogi metodologis untuk bahasa wahyu dan bahasa penciptaan}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12482617 Sebab Islam men}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10099002 gakui adanya dua kategori kitab, yakni }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12482617 Al-Qur\rquote an }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid7682195 sebagai wahyu suci }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12482617 dan alam semesta}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7682195  ini}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid12482617 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10099002  Kitab pertama merupakan kitab tertulis, sedangkan yang kedua adalah jenis kitab yang tidak tertulis.}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid5125979  Ayat-ayat pada kedua jenis kitab ini dipahami dengan metodologi masing-masing.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid15032362\charrsid5402156 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid1468490 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid15032362\charrsid10683151 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15680646 S.M.N. }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid4998134 Al-Attas}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid15032362\charrsid10683151 , }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid15032362\charrsid15427380 The Concept of Education in Islam; A Framework for an Islamic Philosophy of Education}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid2830330 , }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 Kuala}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9862981  Lumpur, ISTAC, 1991, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 hlm}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 . 7 ff; }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3045533 Sebagai tambahan,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1188271  baca juga}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7877842  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 Osman Bakar}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7877842  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1188271 
yang ikut membicarakan metode tafsir Prof. Al-Attas }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid349071 tersebut}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid349071 
dengan judul: }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid15032362\charrsid1735918 The Question of Methodology in Islamic Science}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid349071 ,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid10959275  di }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9396835 buku}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4006325\charrsid4006325 \'93}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid4006325 Tawhid and Science: Essay on the History and Philosophy of Islamic Science}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4006325 \'94}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid15032362\charrsid10683151 ,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid4006325  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 
Penang dan Kuala Lumpur, Secretariat for Islamic Philosophy and Science, dan Kuala Lumpur: Nurin Enterprise, 1991; }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid1468490 Buku ini kembali diterbitkan sesuai aslinya p}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid14563218 ada tahun 1999, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid15032362\charrsid10683151 The History and Philosophy of Islamic Science,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 
 (Cambridge, Islamic Text Society}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7083623 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 hlm}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid15032362 . }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15032362\charrsid10683151 13-38.  }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362  }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid7765235 Yang perlu digarisbawahi, s}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 ebagaimana keadaa}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8262845 n kitab al-Qur
\rquote an, alam semestapun }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 terdiri atas ayat-ayat yang jelas dan pasti }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid15032362 (muhkamat), }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 dan ada pula ayat-ayat yang tergolong }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid15032362 mutasyabihat }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid14884200 (ambigu)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid547611 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14884200  Ayat yang tergolong }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid14222383 pasti dan jelas}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10903696  bisa}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362  dipahami dengan metode }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12866288 yang dikenal sebagai metode }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid15032362 tafsir, sementara }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid6895896 ayat}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12866288  lainnya }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6895896 yang maknanya ambigu dipahami dengan metode}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12866288  khusus yakni metode}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6895896  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid6895896 ta\rquote wil}{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6895896 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid16607112 Jadi kedua metode ini saling berkaitan, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid4349360 sebab pemahaman }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5387595 terhadap}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5069570  alam semesta ini,}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid5387595  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4349360 yang dicapai melalui metode }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid4349360 tafsir}{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid5069570 ,}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid4349360  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4349360 bersifat tidak fina}{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4349360\charrsid5069570 l}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10038040 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2893082 M}{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10038040 akna yang lebih umum dan tin}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3947770 ggi akan dicapai dalam kajian}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid9177292  lebih lanjut}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10038040  melalui metode }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid10038040 ta\rquote wil.}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5069570  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6895896 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5209634 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4850871 Jadi antara tafsir dan ta\rquote 
wil tidak pernah berlawanan. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8069250 Yang kedua}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6630930 , yakni ta\rquote wil, justru merupakan }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13390914 proses pengga}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2832578 l}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13390914 ian}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5975062  makna}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13390914  lebih dalam}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8069250  dari }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2832578 apa yang telah dicapai oleh }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid8069250 tafsir. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2258121 
Makanya ta\rquote wil harus didasarkan kepada tafsir. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6255823 Dengan kata lain,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9447879  ta\rquote 
wil tidak berdiri sendiri. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid277735 Sebab s}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12531496 yarat adanya ta\rquote wil adalah}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid4855511  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid9447879 tafsir itu}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4855511   sendiri}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid9447879 . Demikian halnya dalam status pemahaman yang dicapai, hasilnya saling terikat. Jika sebuah obyek ditafsiri secara tepat, maka ta\rquote wilnya juga akan benar, begitupula sebaliknya. }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2186816 Dalam pemahaman terhadap realitas fisik dan spiritual misalnya, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5209634 metode tafsir dan ta\rquote 
wil bisa diterapkan. Pemahaman terhadap realitas fisik yang empirik dilakukan melalui metode tafsir. Sementara metode ta\rquote wil digunakan untuk perluasan dan pengembangan pemahaman selanjutnya. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid10422376 
Uraian ini relevan untuk menjelaskan kenapa konsep realitas dalam Islam itu tersusun atas beberapa tingkat. Ada realitas yang dengan pengalaman indera yang bersifat langsung, maka maknanya terbukti dengan sendirinya. Namun di tingkatan
 berikutnya ada makna abstrak yang meningkat dan karenanya tidak dapat dicapai oleh indera biasa. Di situlah intuisi manusia mengambil peran yang signifikan.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid8067321\charrsid10765624 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7285592 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid8067321\charrsid10683151 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid8067321\charrsid10683151  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid8067321\charrsid11484616 
Dalam konteks ini al-Attas menjelaskan:}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid8067321  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid8067321\charrsid7632776 \'93}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8067321\charrsid7632776 
disana ada sesuatu yang makna sesungguhnya tidak dapat ditangkap oleh intelek; dan mereka yang memiliki ilmu yang dalam menerima itu semua apa adanya melalui kepercayaan yang kita sebut iman. Ini adalah pandangan yang benar: artinya disana ada batasan-bat
asan dalam makna sesuatu dan tempat sesuatu itu terikat secara mendalam dengan batasan kepentingannya.\'94}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12202345  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7285592 Al-Attas, }{\rtlch\fcs1 \ai\af0 
\ltrch\fcs0 \i\f31503\insrsid7285592 Islamic Philosophy of Science}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8067321\charrsid10683151 ,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9862981  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 
hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7285592 . }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8067321\charrsid10683151 31-32; lihat juga }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8067321\charrsid10683151 Prolegomena}{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8067321\charrsid10683151 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9862981 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8067321 . }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid8067321\charrsid10683151 138}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14160387 .}}}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid8067321\charrsid10765624  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5209634  }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4850871\charrsid5069570 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5706511 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1069606 
Jadi Islam mengakui adanya metodologi rasionalisme dan em
pirisisme untuk menjangkau realitas empiris dan bisa diindera. Akan tetapi untuk sesuatu yang di luar jangkauan metode-metode rasional-empiris tersebut, maka Islam menjadikan Wahyu sebagai sumbernya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10115 Dalam hal metodologi rasionalisme dan empirisisme saja, Islam dan Barat memiliki beberapa perbedaan, apalagi tentang sumber ilmu pengetahuan lainnya secara luas. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11632521 
Metode filsafat dalam Islam misalnya, berbeda dengan metode filsafat Barat yang rasional-sekuler, termasuk empirisisme fislafat dan sains modern. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11479712 Perbedaan}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid11632521\charrsid13896924  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11479712 pokoknya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11632521\charrsid13896924 pada asumsi dasar}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11479712 -asumsi dasarnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11632521\charrsid13896924 , yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11479712 mana }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid11632521\charrsid13896924 itu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5706511 ditentukan oleh konsep kunci }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid5706511 worldview }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11632521\charrsid13896924 masing-masing}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5706511 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10115 Secara menda}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid11632521 sar dikatakan bahwa perbedaan t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10115 ersebut terjadi karena perbedaan pandangan hidup masing-masing peradaban. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1069606 
\par }\pard \ltrpar\ql \qk0\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12080965 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid5786273 DEFINISI ILMU DAN PROSES MENGETAHUI

\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2312208 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 
Dalam peradaban Islam, para ulama telah membahas seputar masalah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4854543 definisi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 
ilmu selama berabad-abad lamanya. Hal ini bisa dibuktikan melalui banyaknya kepustakaan yang berkaitan dengan hal tersebut. Beragam difinisi ilmu telah diajukan un}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8798926 
tuk diuji dan dikembangkan dari berbagai disiplin ilmu seperti ahli bahasa, teolog, filsuf dan fuqaha. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 
Namun demikian, hingga hari ini definisi tentang ilmu tetap menjadi topik menarik dan penting di kalangan para cendikiawan Muslim.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid5706005 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9005336 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid12080965\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid16524526 Franz Rosenthal memiliki buku yang memuat p}{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 endapat ulama dalam daftar yang panjang dan bagus tentang}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid11287241  definisi}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965  ilmu ini}{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15876417 . Baca karyanya }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid15876417 Knowledge Triumphant: The Concept of Knowledge in Medieval Islam, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid12278366 (Leiden: E.J.Brill, 1970), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12278366 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid15876417 . 52-69.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid14702720 \tab }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965  Un}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10773507 tuk tujuan penulisan makalah}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 , hanya beberapa defini}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1069515 si yang akan dibahas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10773507  berikut ini}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 .  
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9189219 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid920982 
Al-Raghib al-Isfahani (w.443/1060) meyakini bahwa seseorang yang hanya mengetahui sifat sesuatu, ia belum punya ilmu tentang sesuatu itu. Sebab baginya, ilmu adalah tentang hakikat sesuatu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9323876 
, yang itu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid920982 tidak berubah.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9323876  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846326 Al-Isfahani menyatakan}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2172106 : }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2172106 al-ilmu idrakusy-syai\rquote  bihaqiqatihi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846326  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2172106 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846326 ilmu merupakan persepsi tentang sesuatu dalam hal hakikatnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2172106 )
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6846326 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid5263774\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar
\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid1985484 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid5263774\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid5263774\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8352534 Al-Raghib al-Isfahani, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 
\i\insrsid8352534 Mufradat alfaz al-Qur\rquote an, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8352534 (ed. Safwan \lquote A. Dawudi), }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12589354 (}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid8352534 Damasku}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12278366 s: Dar al-Qalam, 1412/1992}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12589354 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12278366 , 5, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid12278366 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8352534 . 80}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid16061391 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5263774\charrsid14702720 \tab }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid920982  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8277533 Selanjutnya }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid3493084 Imam Al-Ghazali (w.505/1111) mengemukakan bahwa ilmu adalah }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid5000055 ma\rquote rifatusy syay\rquote  \lquote alaa maa huwa bihi}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \cs17\f31503\fs20\super\insrsid4023937\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid4023937 \rtlch\fcs1 
\af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid4023937\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid4023937\charrsid8520334  }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4023937 Lihat Imam Al-Ghazali, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid4023937 Ihya\rquote  \lquote Ulum al-Din }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4023937 
(Beirut: Dar al-Fikr, 1420/1999), 1: 33}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4023937 .\tab }}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid5000055  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5000055 (pengenalan sesuatu atas dirinya). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5339337 Artinya, sesuatu itu diketahui manakala }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11028699 
ia dikenali sebagaimana adanya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 Sementara itu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2835508  ahli logika}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1650468 
 kenamaan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2835508 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2646459  Athir al-Din al-Abhari (w.663}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13454459 
/1264) menyampaikan bahwa ilmu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3349700 adalah menghampirinya gambar sebuah benda dalam pikiran.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid15079356 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6700221 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid12080965\charrsid8520334  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 Athir al-Din al-Abhari,\~}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \cs22\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 Tanzil al-Afkar fi Ta\lquote dil al-Asrar,\~}
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 Ms. Laleli 2562 (tertanggal 686/1287), beg.; Ms. Aya Sofya 2526, fol. 13a, merujuk kepada\~}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\cs22\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 al-Talwihat\~}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 karya al-Suhrawardi, sebagaimana dicatat oleh Rosenthal,\~}{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \cs22\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 Knowledge Triumphant,\~}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid3960750 61 (note 82).}}}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5397101 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 Ibn Sina }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13247895 juga ikut menyampaikan definisi ilmu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1317109 sebagai }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12080965 al-\lquote Ilm}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid14974231 u}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12080965  hus}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4260587 h}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12080965 ul}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid14974231 u}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid12080965  surat}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid14974231 i}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12080965  al-ma\rquote lumat fi al-nafs}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12080965 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar
\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid12080965 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid12080965\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid12080965\charrsid8520334  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid9713552 Ibn Sina,\~}{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \cs22\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid9713552 al-Ta\lquote liqat,\~}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid9713552 ed. \lquote 
Abd al-Rahman Badawi (Kuwait),}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12278366\charrsid12278366  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12278366 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 . }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid9713552 117}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 .\tab }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12080965  Kedua definisi ini menunjukkan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16213427 yang dinamakan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 mengetahui }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid16213427 itu adalah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965 melakukan konseptualisasi. Sebab}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9845286  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid8145459\charrsid5406547 mengetahui tentang sesuatu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14833486\charrsid5406547 berarti }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13530139\charrsid5406547 membentuk }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9966204\charrsid5406547 suatu pemikiran tentang sesuatu itu, sehingga gambarannya terlukis dalam benak kita.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9201189\charrsid5406547 
 Ini menunjukkan bahwa ilmu merupakan representasi mental orang yang mengetahui atau konsepsi terhadap suatu hal }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5406547 yang dimaksud (yang diketahui). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13899126 Di sisi lain, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13724010 Ali Celebi Qinalizadeh (w.979/1572)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13899126 
 mengungkapkan salah satu definisi terbaik yang ia ketahui adalah definisi ilmu dari al-Jurjani. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9189219 Menurut }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5406547 
Al-Sharif al-Jurjani (w.816/1413) yang mengajukan definisi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10689406 bahwa ilmu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5524669 
adalah tibanya minda seseorang atau orang yang mengetahui pada makna obyek atau sesuatu yang diteliti/diselidiki.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid6448745\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \fi-170\li170\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid6448745 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs17\super\insrsid6448745\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid6448745\charrsid8520334  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745\charrsid14702720 Al-Jurjani,\~
}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745\charrsid14702720 al-Ta\lquote rifat\~}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745\charrsid14702720 
(Beirut: Maktabat Lubnan, 1985), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745 p. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745\charrsid14702720 161}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5009053  Pendapat Ali Celebi Qinalizadeh bisa dibaca dalam Rosenthal, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5009053 Khowledge Triumphant, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5009053 catata}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid10374917 n}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5009053  kak}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2909481 i 8}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12278366 2, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12278366 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5009053 . 61.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid6448745\charrsid14702720 \tab }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9845286\charrsid5406547 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid91710 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3235884 
Termasuk salah satu usaha paling mutakhir }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4590754 untuk mendifinisikan ilmu dilakukan oleh }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2320916 seorang Filosof Muslim kenamaan, }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4590754 Syed Muhammad Naquib al-Attas (l. 1935). }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2499668 Ia melakukan sintesis terhadap }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15564189 definisi-definisi di atas. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2825286 Dalam kaitan ini, al-Attas menolak definisi ilmu yang bersifat }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2825286 
hadd. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2825286 Karena baginya ilmu adalah sesuatu yang }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid2825286 limitless }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid2825286 atau tidak terbatas. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11429443 Sehingga tidak ada ciri-ciri spesifik bagi ilmu, dan tidak pula ada perbedaan khusus, yang memungkinkan bisa didefinisikan dari }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1407820 bagian-bagian genus.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid15079434 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar
\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15101935 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid222967 Lihat }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Al-Attas, }{\rtlch\fcs1 
\ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Islam and the Philosophy of Science }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2125132 (Kuala Lumpur: ISTAC), 1989, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid2125132 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 . 16. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Islam and Secularism }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2125132 (Kuala Lumpur: ABIM), 1978, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid2125132 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 . 137}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid16154282 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 
 catatan kaki no. 120; baca juga buku al-Attas yang lain }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 The Concept of Education in Islam: A Framework for an Islamic Philoshopy of Education. }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 An address to the Second World Conference on Muslim Education, Islamabad, Pakistan, 19}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12278366 
80 (Kaula Lumpur: ABIM, 1980), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid12278366 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 . 16-17.  }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid8984315 Menurut al-Attas, definisi ilmu yang tepat adalah yang bersifat }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid8984315 rasm }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid8984315 atau deskriptif. Dalam konteks pengertian ini, ia menjelaskan dua hal penting, yakni bahwa ilmu bersumber dari Allah swt}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid13926373 
, di sisi yang lain, ada jiwa manusia yang bersifat kreatif. Untuk itu, ada dua definisi ilmu yang bisa diajukan; }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid13926373\charrsid4086617 pertama}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 
\i\f31503\fs24\cf19\insrsid13926373\charrsid4086617 ,}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid13926373\charrsid4086617  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid16600385 
sebagai sesuatu yang berasal dari Allah swt, maka }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid4858095 ilmu adalah datangnya }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid4858095 (wushul) }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid4858095 makna sesuatu atau obyek ilmu kedalam jiwa pencari ilmu.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11272958  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11556384 Kedua, }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12717869 sebagai sesuatu yang diterima oleh jiwa manusia yang aktif dan kreatif, maka ilmu adalah datangnya }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12717869 (wushul) }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12717869 jiwa pada makna sesuatu atau obyek ilmu}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid16282936 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid6955686 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid12080965\charrsid8520334  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12066029\charrsid13265257 S.M.N. }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 Al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 
The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 
. An Address to the Second World Conference on Muslim Education, Islamabad, Pakistan, 1980 (Kuala Lumpur: ABIM/Angkata}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9912737 n Belia Islam Malaysia), 1980, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid9912737 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 17; cetakan kedua, ISTAC (International Institute of Islamic Thought and Civilization), 1991; }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9576189 
Llihat juga karya}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid4992787 -karya}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9576189  al-Attas yang lain }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 
The Positive Aspects of Tashawwuf: Preliminary Thoughts on an Islamic Philosophy of Science }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 (Kuala Lumpur: ASASI/Akademi Sains Islam Malay}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3226177 
sia, 1981), hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 5; }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 A Commentary on the Hujjat Al-Shiddiq of Nur Al-Din Al-Raniri, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid12080965 (Kuala Lumpur: K}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9912737 ementerian Kebudayaan, 1986),  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9912737 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 134-135; }{
\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid471977 dan }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 Risalah untuk Kaum Muslimin, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 para.}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid2103635  }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9912737 48, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9912737 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 159. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965\charrsid529280  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280 
Atau dengan kata lain ilmu}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid91710  bisa didefinisikan sebagai }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965\charrsid91710 tibanya 
makna dalam jiwa sekaligus tibanya jiwa pada makna}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s18\qj \fi-170\li170\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin170\itap0\pararsid5202201 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid16457993  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid10513117\charrsid4743614 Prof}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid4743614 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid10513117\charrsid4743614  Al-Attas}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid10513117 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5202201 
 }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5202201 Prolegomena, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9912737 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid5202201 . }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid13265257 14.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965\charrsid529280 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8006138 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12612134 Dalam definisi }{\rtlch\fcs1 
\ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965\charrsid12612134 pertama}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12612134  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12612134 di atas}{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280 , Al-Attas }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12612134 memberikan penekanan pada Sumber hakiki ilmu, Allah swt.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965\charrsid529280  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12212159 Sementara definisi berikutnya (kedua), }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 yang jadi perti}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid7677806 mbangan}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  adalah }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid7677806 dari sisi }{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280 manusia, }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9729462 sang }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280 
pencari ilmu. Definisi demikian sejalan dengan karakter struktural metafisika Islam yang selama ini dipegang oleh Al-Attas.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  Di situ, Al-Attas membedakan antara bentuk }{\rtlch\fcs1 
\ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965 (shurah) }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 dan makna }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965 (ma\rquote na). }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194 Menurutnya, }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid10373222 \lquote }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194 bentuk dari sesuatu}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid10373222 \rquote }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194  adalah }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid2188194\charrsid661826 
representasi}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2391320 dari realitas eksternal, }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194 yang }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid8207185 itu }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194 merupakan hasil abstraksi }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2391320 oleh i}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2188194 ndera eksternal dan internal}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11812039  manusia}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2391320 .}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid16605772  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16605772\charrsid5909331 Sementara }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1005729 makna }{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1005729 merupakan kelanjutan dari proses tersebut. Sehingga }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid16605772\charrsid5909331 makna }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1005729 diartikan sebagai representasi dari realitas yang membekas di dalam jiwa seseorang. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6039462 Proses ini dicapai manakala indera-indera }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6039462\charrsid13466654 eksternal}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3088820  telah melakukan abstraksi terhadap aksiden-aksiden }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7225700 dari }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3088820 realitas atau obyek }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13395797 terkait, yaitu sesuatu yang asing bagi jiwa manusia, misalnya }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7864413 berupa }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13395797 kualitas, kuantitas, posisi dan tempat.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8006138  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965 Proses mencerap sesuatu yang dilakukan oleh ind}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid4137469 e}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 ra-ind}{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid4137469 e}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 ra internal ini terjadi sebelum dicerap oleh indra-indra eksternal.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid16192961 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15011810  }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid16192961\charrsid4743614 Prof. Al-Attas}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid16192961 , }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Islam and the Philosophy of Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Pidato utama di}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2110288 berikan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14764262  pada 30 Me}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2249596 
i 1989 dalam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965  }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid14764262 Seminar Internasional}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid415303  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15100864 tentang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14764262 \'93}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 Sains dan Filsafat Islam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14764262 \'94, yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13846803 dilaksanakan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965  oleh Universitas Sains Malaysia}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14764262  (USM)}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 , Penang, Malaysia. Kuala Lumpur: ISTAC (International Institute of Islamic Th}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid9912737 ought and Civilization), 1989}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid9912737 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid9912737 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 . 9-10}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid13265257 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965\charrsid529280  
}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12080965\charrsid8006138 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid10820046 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 
Hal menarik lain dari definisi Al-Attas dalam perspetif epistemologi adalah tentang }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965 kedatangan. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 Istilah }{
\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid12080965 kedatangan }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 dalam definisi tersebut menggambark}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid14566841 an sebuah proses}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12783672  dimana dari pihak yang mencari ilmu,}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3551037  harus ada}{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  mental aktif dan persiapan spiritual, }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2387412 sementara di sisi lain, pencarian ilmu itu pada akhirnya tergantung pada }{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 Keridhaan dan Kasih Sayang Allah swt, Zat Yang Memberikan ilmu}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3044021  kepada kita}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid2387412 . }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid15749468 Mencari ilmu adalah proses dimana jiwa-jiwa manusia berjalan kepada makna-makna. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid2057977 Dengan demikian dalam epistemologi Islam, kegiatan mencari}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid10820046  ilmu adalah kegiatan spiritual}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar
\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14711175 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15276967  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020\charrsid13265257 
S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020 Islam and the Philosophy of Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020 
Pidato utama diberikan pada 30 Mei 1989 dalam }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020\charrsid14764262 Seminar Internasional}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid11142361  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020 tentang \'93Sains dan Filsafat Islam\'94, yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid8150633 dilaksanakan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020 
 oleh Universitas Sains Malaysia (USM), Penang, Malaysia. Kuala Lumpur: ISTAC (International Institute of Islamic Th}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4003182 ought and Civilization), 1989}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4003182 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4003182 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14879020 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13909905  16.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  Jadi}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11275  menurut Al-Attas, makna itu berdiri sendiri dari subjek atau sang pencari ilmu. }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid7893089 Dan karena sifat \lquote makna\rquote  yang independen itu, maka }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid14961265 
kedudukan ilmu dalam perspektif Islam menjadi bukan hanya kumpulan fakta, sikap pribadi atau keterampilan saja. Walaupun tentu tidak dapa}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2385003 t dimungkiri ilmu terdiri atas}{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid14961265  salah satu dari ketiganya, atau bahkan kombinasi dari ketiganya. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid7893089  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid10899682 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid595311 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid3411209 Dalam kaitan dengan definisi itu pula, Al-Attas menerima deskripsi}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9849380  tentang ilmu sebagai kepercayaan yang benar. }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid4264139 Di dalam Islam, }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid1968540 yang dimaksud dengan kepercayaan yang bena}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid525001 
r bukan hanya sebuah proposisi, tetapi kepercayaan yang benar itu adalah hal yang bersifat intuitif. Intuisi itu sendiri merupakan salah satu elemen dari kapasitas spiritual akal kita. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid10623749 Ilmu tentang Allah wt misalnya, proposisi-proposisi tidak dapat membatasinya. Ilmu tentang Allah swt juga }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9380337 tidak bisa dibatasi oleh simbol-simbol }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9380337\charrsid15945524 linguistik}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid9380337\charrsid14510716  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9380337 
yang menggambarkan Nama-Nama dan Sifat-SifatNya. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid13175410 Sebab pada }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid13175410 maqam }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid13175410 yang lebih tinggi, ilmu tentang Allah swt merupakan pengalaman ruhaniah seseorang yang bersatu dengan Realitas. Dan pada keadaan demikianlah arti yang sebenarnya dari ilmu tentang Allah swt itu. }{\rtlch\fcs1 \af1\afs24 
\ltrch\fcs0 \f31503\fs24\cf19\insrsid10168081 Sehingga tidak ada bahasa yang mampu mendeskripsikan ilmu ini. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid421240 
Di samping itu, kepercayaan yang benar juga berarti iman. Iman yang dimaksud bukan hanya sebuah pernyataan penerimaan terhadap suatu proposisi saja. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11808018 
Iman mengharuskan afirmasi spiritual atau internal dan konfirmasi fisik. Dalam keadaan demikian ilmu merupakan kebenaran yang didenotasikan dengan istilah }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\insrsid11808018 haqq, }{\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11808018 yang merangkum sesuatu, baik proposisi maupun ontologi.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15944923 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2115617  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid13265257 
S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 A Commentary on the Hujjat Al-Shiddiq of Nur Al-Din Al-Raniri, }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 (Kuala Lumpur: Kementerian}{\rtlch\fcs1 
\af22\alang1054 \ltrch\fcs0 \insrsid4003182  Kebudayaan, 1986),  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4003182 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3018756 . 130-131;}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid13530508  dan}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791\charrsid13265257 \~}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791 Islam and the Philosophy of Science, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791 Pidato utama diberikan pada 30 Mei 1989 dalam }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791\charrsid14764262 Seminar Internasional}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13452519  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791 tentang \'93Sains dan Filsafat Islam\'94
, yang dilaksanakan oleh Universitas Sains Malaysia (USM), Penang, Malaysia. Kuala Lumpur: ISTAC (International Institute of Islamic Th}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4003182 ought and Civilization), 1989, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4003182 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1052791 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13130946  17-25.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12155796 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid4277925 
Hal lain dari definisi Al-Attas di atas, ilmu itu berkaitan dengan makna suatu obyek, baik makna itu datang kedalam jiwa manusia maupun jiwa yang datang kepada makna. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9261306 Dalam}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3023554  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid7809297 pemikiran dan pengalaman }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12715663 seseorang }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid7809297 pada tingkat biasa,}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid9261306 
 maka ilmu adalah kesatuan antara sang pencari ilmu dengan makna, bukan dengan sesuatu yang diketahui. Keadaan demikian tercapai manakala jiwa yang menerima iluminasi dari Allah swt, melakukan konstruks
i akan unsur-unsur makna terhadap obyek yang ditangkap indera.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid6245541  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2041513 
Jadi unsur-unsur makna dikonstruksi oleh jiwa. Artinya }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3636175 unsur-unsur tersebut tidak terdapat}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid2041513  pada obyek yang ada.}{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid2041513\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2041513 
\rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid2041513\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2041513  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2041513\charrsid13265257 S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2041513 The Intuition of Existence: A Fundamental Basic of Islamic Metaphysics, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 (Kuala Lumpur: ISTAC}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4003182 , 1990}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4003182 , }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4003182 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4003182 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2041513  8-9, catatan kaki no. 9.}{\ltrch\fcs1 \rtlch\fcs0 
\f22\fs20\lang1025\insrsid2041513\charrsid8520334  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid2041513 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3636175  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid2898619 Hal ini menunjukkan bahwa manusia mungkin untuk memiliki ilmu baik obyek y}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11498139 ang empiris maupun non-empiris. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965 Seseorang yang hendak memilikinya harus melakukan berbagai ikhtiar dan persiapan}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11498139 , baik persiapan}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid12080965  intelektual }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11498139 maupun yang }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 spiritual}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\insrsid11498139 , sehingga masuk kategori layak untuk menerima ilmu}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid5706005 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4069978 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid12080965\charrsid8520334  }{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid12080965 Syamsuddin Arif, \'93Mendefinisikan dan Memetakan Ilmu\'94, dalam }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 Filsafat Ilmu: Perspektif Barat dan Islam }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid7691004 (Jakarta: Gema Insani, 2013), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7691004 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 77-78}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 .\tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11021566  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid4005165 
\par }\pard \ltrpar\ql \qk0\fi720\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4005165 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11021566 
Sebagai tambahan, menurut Al-Attas, makna juga dipahami sebagai pengenalan terhadap tempat yang tepat bagi segala sesuatu di dalam sebuah sistem. Kondisi ini dicapai tatkala hubungan 
sesuatu tersebut dan lainnya dalam sistem itu menjadi jelas dan bisa dipahami.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid529280 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar
\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7537086 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid4069978  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid13265257 
S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 The Positive Aspects of Tashawwuf: Preliminary Thoughts on an Islamic Philosophy of Science }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 
(Kuala Lumpur: Akademi Sains Islam Malaysia}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid7289899 ), 1981}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 , p. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 5}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid69232 ;}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965  dan }{\rtlch\fcs1 
\ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15992840 Islam and the Philosophy of Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15992840 Pidato utama diberikan pada 30 Mei 1989 dalam }{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15992840\charrsid14764262 Seminar Internasional}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15992840  tentang \'93Sains dan Filsafat Islam
\'94, yang dilaksanakan oleh Universitas Sains Malaysia (USM), Penang, Malaysia. Kuala Lumpur: ISTAC (International Institute of Islamic Th}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 ought and Civilization}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid7691004 , 1989}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid7691004 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7691004 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15992840 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid1133996 15.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid1653538  Dalam hal ini makna berkaitan}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965  dan }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid1653538 bahkan }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 
bergantung pada konsepsi sistem tertentu. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid11696104 Makanya }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12080965 untuk memiliki makna yang benar harus koheren dengan }{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid12155796 unit makna-unit makna dan konsep kunci lainnya dalam sistem konseptual al-Qur\rquote an. Dari situlah akan lahir ide, konsep dan konsepsi, serta kesimpulan.}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \cs17\f31503\fs20\super\insrsid12080965\charrsid5706005 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8012606 \rtlch\fcs1 
\af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid12080965\charrsid8520334 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15563259  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965\charrsid13265257 S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid12080965 
The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . An Address to the Second World Conference on Muslim Education, Islamabad, Pak}{\rtlch\fcs1 \af22\alang1054 
\ltrch\fcs0 \insrsid7603661 istan, 1980 (Kuala Lumpur: }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid10182776 Angkatan Belia Islam Malaysia}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 , 1980}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 
\insrsid10182776 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid6835473 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6835473 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid12080965 . 18; cetakan kedua, ISTAC
 (International Institute of Islamic Thought and Civilization), 1991; }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15597855 Islam and the Philosophy of Science, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15597855 Pidato utama diberikan pada 30 Mei 1989 dalam }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15597855\charrsid14764262 Seminar Internasional}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15597855  tentang \'93Sains dan Filsafat Islam\'94, yang dilaksanakan oleh Universitas Sains Malaysia (USM), Penang, Malaysia. Kuala Lumpur: ISTAC (International Institute of Islamic Th}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 ought and Civilization,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid7691004  1989}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid3226177 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid7691004 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid7691004 hlm}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15597855 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid15948773 16.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid12080965 \tab }}}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid4005165  }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid14111872\charrsid3546238 
Jadi disini jelas bahwa pandangan hidup dari  subyek yang mendefinisikan berkaitan secara langsung dengan makna tentang obyek yang dimaksud. }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f31503\fs24\cf19\insrsid3762954 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid12799227 {\rtlch\fcs1 \ab\af0\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid12799227 SUMBER ILMU }{\rtlch\fcs1 
\ab\af0\afs24\alang1054 \ltrch\fcs0 \b\f31503\fs24\insrsid14180019\charrsid14180019 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13000636 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2097337 
Sumber dari segala sumber ilmu dalam Islam adalah Allah swt. Agar manusia dapat memahami dan memiliki ilmu, Allah swt kemudian menurunkan Al-Qur\rquote an yang dibareng}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7095210 i dengan uraian}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2097337  dan c}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid282611 ontoh (pengamalan) langsung}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2097337  Nabi Muhammad saw}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3152588  (Sunnah)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2097337 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3152588  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid6498523 Kedua sumber tersebut, selain berbicara tentang ilmu dengan berbagai aspeknya, juga menyajikan bahasan tentang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6113085 
 alam semesta sebagai obyek ilmu, dan manusia sebagai subyeknya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6498523  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1841263 Sebagai sumber ilmu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid11619919  yang utama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16126979\charrsid13914584 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8004782\charrsid13914584  wahyu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid11619919  suci }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7817529 dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1841263\charrsid13914584 Hadith }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4211656 memiliki kandungan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6886295 tentang tiga aspek pokok dalam perkembangan ilmu pengetahuan, ya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11540058 
itu ilmu itu sendiri, tentang alam semesta sebagai obyek ilmu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6886295  dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11540058 manusia sebagai subyeknya}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid6886295 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13000636  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16014375 Kandungan wahyu dan sunnah yang demikian disebut sebagai }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid16014375 seminal concept }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16014375 atau bakal konsep.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13000636 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16400687 Ketiganya saling berkaitan dan terikat. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179069 Manusia sebagai yang mengetahui }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid13179069 (al-\lquote aalim)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13179069\charrsid2390731  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1129140 
harus mengikatkan dirinya secara terus-menerus dengan Yang Maha Mengetahui }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1129140 (al-\lquote Aliim)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1129140 .}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid2390731  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12877408 Makanya kata }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12877408 \lquote aqala }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12877408 (berfikir, mengikat) diartikan oleh para ulama dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10749327 usaha }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid421048 terus-menerus }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10749327 mengaitkan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7955543 ilmu yang diperoleh dari proses pengamatan terhadap alam, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid421048 
dengan Pencipta alam }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid12664710 ( al-\lquote Aliim)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12664710 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15279799\charrsid1841263 Jadi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4081415 sebagai asas peradaban, konsep ilmu dalam Islam terikat pada ajaran tauhid (Tuhan). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid6379678 Inilah makna Perintah Allah swt}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4463562 : }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid6379678 \'93Bacalah dengan Nama Tuhanmu yang Menciptakan.\'94}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10749327  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6886295  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7477527 
Jika tidak dikaitkan dengan Sang Pencipta, maka ilmu pengetahuan yang dimiliki }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10255649 akan sekuler layaknya sains Barat modern dan post modern.. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10107508\charrsid3932717 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14107414 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5338229\charrsid10692598 Seorang Muslim }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13319325\charrsid10692598 menjadikan wahyu suci }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12538552\charrsid10692598 sebagai }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7491139\charrsid10692598 kajian utama tentang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13392146\charrsid10692598 konsep }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7491139\charrsid10692598 
Realitas dan kebenaran Tertinggi.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14492910\charrsid10692598  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14506034 Wahyu mengandung konsep-konsep }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5183234 dengan karakteristik berbeda, ada yang bersifat universal, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9456421 ada yang pasti, tapi ada yang juga samar-samar, ada yang permanen, ada }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid2233542 juga }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9456421 yang dinamis, ada yang fundamental, d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8930555 an ada juga yang cabang-cabang. }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14492910\charrsid10692598 Dari situ lahir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid14492910\charrsid3688345 cara pandang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid14492910\charrsid10692598  Muslim terhadap apa yang ada di alam semesta ini dan sekaligus Sang Pencipta. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15619657\charrsid10692598 Cara pandang inilah yang menjadi}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid15619657\charrsid13109731  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15619657\charrsid13119531 asas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10692598\charrsid13119531 
 terhadap framework metafisis }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11815683\charrsid13119531 Islam dalam menggambarkan dan menunjukkan bahwa filsafat sains merupakan sebuah sistim yang integral, yang secara tepat menyajikan}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid11815683  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11815683\charrsid8061776 gambaran utuh tentang hakikat realitas dan kebenaran. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10896818\charrsid8061776 Dengan demikian dalam Islam, proses manusia memahami realitas dan memiliki ilmu tidak hanya melibatkan panca indera da}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4527377 
n akal, namun juga intuisi bahkan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10896818\charrsid8061776  berupa berita yang benar dari sumber-sumber yang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf6\insrsid10896818  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10896818\charrsid9585915 otoritatif.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\f31503\super\insrsid3539338\charrsid3539338 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8455920 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs17\super\insrsid9771574\charrsid8520334 \chftn }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574 Al-Attas,}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8455920  }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid8455920 Prolegomena, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid6835473 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid8455920 . 119.}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid9771574  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3225650  }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10425520 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14494233 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13968099 Pertama-tama, }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7753854 Wahyu }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000 harus dipahami secara}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12976997 
 tauhidi, bukan sebaliknya yakni}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000  dikhotomis; }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12007620 
melihat secara bertolak belakang antara yang hostoris dan normatif, antara yang subyektif dan obyektif, yang tekstual dan kontekstual, antara yang empiris dan non-empiris dan lain sebagainya}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid10121000\charrsid12002089 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid2841896  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3485689 Dengan pendekatan tauhidi, wahyu}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14494233 akan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000 
dipahami sebagai realitas bangunan konsep }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14494233 yang menawarkan }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000 
pandangan hidup baru. Penjelasan dan penafsiran terhadap wahyu tersebut selanjutnya digunakan}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid5249823  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid12133864 
dalam proses pemahaman dan uraian terhadap realitas kehidupan dan alam semesta ini. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000 Dengan demikian, k}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid10121000\charrsid12002089 ajian (}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid10121000\charrsid12002089 tafaqquh}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000\charrsid12002089 
)}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid10121000\charrsid12002089  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000\charrsid12002089 terhadap prinsip-prinsip keilmuan dalam wahyu}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000  yang sarat dengan konsep seminal tentang ilmu itu menjadi jalan berkembangnya tradisi intelektual dan lahirnya berbagai disiplin ilmu pengetahuan. Dari proses itu pula }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10121000\charrsid12002089 terlahir prinsip-prinsip dasar epistemologi Islam.}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14107414  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid14107414 Jadi }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14107414 Epistemologi dalam Islam, berkembang dalam desain struktur metafi
sika dasar Islam, yang tersusun selaras dengan wahyu suci, hadith Nabi saw, akal sehat, pengalaman dan intuisi}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14107414\charrsid12002089 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs17\f31503\fs20\super\insrsid14107414\charrsid1464164 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14107414 \rtlch\fcs1 \af22\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\super\insrsid14107414\charrsid8520334 \chftn }{\ltrch\fcs1 \rtlch\fcs0 \f22\fs20\lang1025\insrsid14107414\charrsid8520334  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14107414\charrsid13265257 S.M.N}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\cf19\chshdng0\chcfpat0\chcbpat8\insrsid14107414 . }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14107414\charrsid10683151 
Al-Attas, }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14107414 A }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14107414\charrsid10683151 Commentary}{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14107414 , }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid6835473 hlm}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14107414 . 464-465; baca juga Sa\rquote duddin at-Taftazani (w. 792 H/1390 M), }{\rtlch\fcs1 \ai\af22\alang1054 \ltrch\fcs0 \i\insrsid14107414 Syarh al-\lquote Aqd 
\lquote id an-Nasafiyyah }{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14107414 (Istanbul}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3226177 : al-Matba\rquote ah al-\lquote Uthmaniyyah}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14107414 
, 1308 H}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid3226177 )}{\rtlch\fcs1 \af22\alang1054 \ltrch\fcs0 \insrsid14107414 , 29ff. }}}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14107414  
\par }\pard \ltrpar\ql \qk0\li0\ri0\sb120\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2752624 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid9130716 PENUTUP}{\rtlch\fcs1 \ab\af0\afs24 
\ltrch\fcs0 \b\f31503\fs24\insrsid2752624 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid15035489 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15076261 Sebagai }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7884335 elemen asas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1726395 yang paling utama, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15076261 kon}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9195873 sep Tuhan menjadi pembeda }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15076261 antara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8863323 worldview Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10430137 dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14292035 worldview}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13854640  lainnya, termasuk }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid3688647 juga dalam konsep}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13854640  epistemologi. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7099790 Dengan adanya konsep Tuhan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1835013\charrsid1835013 elemen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10840953 -elemen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid1835013\charrsid1835013  asas bagi worldview Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11486458\charrsid1848974 membentuk }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12737060\charrsid1848974 suatu }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid11486458\charrsid1848974 susunan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5071484  yang sistemik, dimana antara satu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4728980 
elemen asas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5071484 dengan lainnya saling terkait dan terhubung, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4728980 membentuk suatu kesatuan konsep dan makna }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4728980 (taw}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1145817 hidi)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3423515 , yang berfungsi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid8062313  sebagai}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6488449\charrsid1848974  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974 asas epistemologi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid10112093\charrsid1848974 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5271091 dan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid9256383\charrsid1848974 framework}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15996527 bagi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5598305  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974 kajian berbagai}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15277555\charrsid1848974  disiplin ilmu pengetahuan}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9256383\charrsid1848974 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5384147 Dengan demikian epistemologi Islam terbangun }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10970618 dan }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5384147 bahkan merupaka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4084179 n refleksi dari}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5384147  struktur}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4084179  metafisika }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13183102 dasar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4084179 I}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid16386798 slam, yang  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15035489 bersumber dan disusun selaras dengan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6636055  wahyu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid15035489  suci, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6636055 hadith Nabi Muhammad saw, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4084179 pengalaman, akal dan intuisi. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid14550020 Jadi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2057148 setiap kegiatan memahami dalam epistemologi Islam bersandar pada keimanan kepada Tuhan d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid9309537 an bahkan proses tersebut sejatinya merupakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid2057148  pancaran keimanan itu sendiri. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14550020 Artinya }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8003361 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6446897 pistemologi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13772906  dalam Islam bersifat teologis, yakni}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3237631  terikat dan bahkan bersumber pada konsep Tuhan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12531074 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid609222 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1861013 K}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid14647205 onstruk }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1984848 epistemologi Islam merupakan cerminan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid9513719  dari}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid12600542  kedalaman akid}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13263493 ah dan keimanan seorang Muslim. Peran }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10752706 dari }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid13263493 konsep Tuhan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid12600542 terefleksi baik dalam definisi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid343733 , obyek, }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid12600542 sumber}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid343733  dan metode ilmu,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8537  serta proses epistemologis pencapaian makna.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14689715  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10840234 Jadi t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14689715 idak pernah terjadi perceraian antara ilmu dan agama}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14631635 , antara Tuhan dan hamba, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13315765 antara dunia dan akhirat, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14631635 
antara subyek dan obyek ilmu, antara jasmani dan ruhani, antara }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15534006 yang fisik dan yang metafisik}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid14620692  dst}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid15534006 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1209413 Hal ini terjadi karena f}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4086395 ramework epistemologi }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10647661 Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1209413 dibangun dengan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid6714822  pendekatan}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid4086395  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid6714822 tawhidi, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3219421 bukan}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6714822  dichotomis. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid14486485 Dan}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid3497915  hanya dengan }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3497915 perspektif }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid5386663 tawhidi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10575580  tersebutlah}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid3497915  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16598127 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10575580  atau makna}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid16598127  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid3497915 dari}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid16598127  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10575580 
alam yang tampak atau alam fisik }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid10575580 (\lquote alam al-syahadah) }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid7296181 ini }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid10575580 bisa }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid16457384 di}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid10575580 capai.}{\rtlch\fcs1 \ai\af0\afs24\alang1054 
\ltrch\fcs0 \i\f31503\fs24\insrsid10575580  }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid16016600 Semua penjelasan ini menunjukkan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13726009 epistemologi Islam}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15534006  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid16016600 tidak lain adalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8220919  penjabaran dari perintah}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid15014009  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8664084 Allah swt }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7366670 \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid5774688 untuk membaca dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7366670 Nama }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5774688 Allah swt, Pencipta semua makhluk}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid7366670 \'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5774688  (Q.S.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1931430  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid1931430\charrsid9321153 
Al-\lquote Alaq}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1931430 : 1)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid5774688 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1460534 Artinya, jika ingin berilmu}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13697138 , kaitkanlah bacaanmu dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid1777337 Tuhan, sebagai}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4066139  Sumber H}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid7217199 akiki }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10641169 segala bentuk kebenaran.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid10886460  }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid6967947 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8138863 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid5916202 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid8138863 DAFTAR PUSTAKA}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4815494 
\par }\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Abu Ammar Yasir Qadhi, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 An Introduction to the Science of the Qur\rquote an, }{
\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Birmingham: al-Hidayah Publishing and Distribution, 1999).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Abu Nuaym Abu Nu\rquote aym, Ahmad ibn Abd Allah al-Asbahani (d. 430 A.H.) }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid13398641\charrsid2894678 Hilyat al-Auliya\rquote , }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 10 jilid, (Mesir: al-Sa\rquote adah Press, 1357)}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641 , 1/339}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Adi Setia, }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 al-Attas\rquote  Pholosophy of Science, an extended outline, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 di }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Institute for the Study of Islamic Thought and Civilization }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (INSISTS
), Sabtu, 21 Juni 2}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 003, (Kuala Lumpur, Malaysia)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Adian Husaini dan Dinar Dewi Kania, }
{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Filsafat Ilmu Perspektif Barat dan Islam, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
(Jakarta: Gema Insani, 2013); dan Richard Fumerton, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Epistemology, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
(Oxford: Blackwell Publishing, 2005)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par Alain Finkielkraut, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The Defeat of The Mind, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
(trans. By Judith Friedlander), (New York: Columbia University Press, 1995)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\qj \fi-187\li187\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin187\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Alain Tiurine, }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Critique of Modernity, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Blackwell, Oxford, UK, 1995)}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Alfred Gullimaune, \'93
Philosophy and Theology\'94 dalam }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The Legacy of Islam, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (
Oxford University Press, 1948)}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 
Al-Jurjani,\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 al-Ta\lquote rifat\~}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 (Beirut: Maktabat Lubnan, 1985), p. 161.\tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Alparslan Acikgenc, }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Scientific Thought and Its Burden; An Essay in the History and Philosophy of Science, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 (Istanbul: Fatih Universiti Yyinlari, 2000)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Raghib al-Isfahani, }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Mufradat alfaz al-Qur\rquote an, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (ed. Safwan \lquote 
A. Dawudi), (Damaskus: Dar al-Qalam, 1412/1992).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 \tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 

\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 
Athir al-Din al-Abhari,\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs22\i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 Tanzil al-Afkar fi Ta\lquote dil al-Asrar,\~}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 Ms. Laleli 2562 (tertanggal 686/1287), beg.; Ms. Aya Sofya 2526, fol. 13a, merujuk kepada\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\cs22\i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 al-Talwihat\~}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 
karya al-Suhrawardi, sebagaimana dicatat oleh Rosenthal,\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs22\i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 Knowledge Triumphant,\~}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 61 (note 82).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par David Harvey, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The Condition of Postmodernity, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Cambridge, Blackwell, 1991}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 De Boer, T.J., }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The History of Philosophy in Islam}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 , (}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Curzon Press, Richmond, U.K, 1994)}{\rtlch\fcs1 \ai\af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Franz Rosen}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 thal,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid13398641\charrsid2894678 Knowledge Triumphant: The Concept of Knowledge in Medieval Islam, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 (Leiden: E.J.Brill, 1970)}{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 \tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Hamid Fahmy Zarkasy, \'93
Membangun Peradaban Islam dengan Ilmu Pengetahuan\'94, makalah disampaikan pada pembukaan program pasca sarjana bid. Pendidikan Islam, (Bogor: Universitas Ibn Khaldun,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 
 11 Agustus 2007)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Hamid Fahmy Zarkasy, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
Pandangan Hidup Islam (Sebagai Framework Studi Islam), }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 makalah dalam \'93Kuliah Peradaban Islam sesi ke III\'94
, kerjasama Universitas Islam Sultan Agung (UNISSULA) dan Institute for the Study of Islamic Thought and Civilization (INSISTS), di Kampus Universitas Islam Sultan A}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 
gung, Semarang, 3 Juni 2007}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 
\par }\pard\plain \ltrpar\ql \qk0\li0\ri0\sb120\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 H}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 amid Fahmy Zarkasyi, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid13398641\charrsid2894678 Pandangan Hidup (Worldview) Sebagai Paradigma Keilmuan Islam & Islamisasi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
, makalah disampaikan pada Seminar Sehari dengan Tema \'93Kritik atas Epistemologi Islam dan Sains Modern\'94 di Program Pasca Sarjana Fakultas Ekonomi Universitas Brawijaya, Malang, 10 Maret 2009, di  Aula PPA Fak}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641 ultas Ekonomi, Unibraw Malang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .
\par }\pard\plain \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 \rtlch\fcs1 \af22\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Hugh J. Silverman, \'93The Philosophy of Postmmodernism\'94, dalam Hugh J. Silverman (ed.) }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
Postmmodernism-Philosophy and the Art, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (London, Routledge, 1990)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Huston}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Smith, }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Beyond the Post-Modern mind, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Quest Book, The Theosophical Publishing House
, Wheaton, Illinois, USA, 1989}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 
Ibn Sina,\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs22\i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 al-Ta\lquote liqat,\~}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 ed.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641  \lquote Abd al-Rahman Badawi (Kuwait)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 .\tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Imam Al-Ghazali, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Ihya\rquote  \lquote Ulum al-Din }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Beirut: Dar al-Fikr, 1420/1999), 1: 33}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 .\tab }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 James E. Crimmins, (ed.) }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Religions, Secularization and Political Thought, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 (London:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678  Routledge, 1990}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 ).
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Jonathan Ree (ed.) }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
The Concise Encyclopedia of Western Philosophy, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 3}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\super\insrsid13398641\charrsid2894678 rd}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678  Edition, (New York: Routledge, 2005)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par Justus Harnack. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Kant\rquote s Theory of Knowledge}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
, pen. M. Holmes Hartshorne (London: Macmillan, 1968)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 JW. Schoorl, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Modernization, }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 terj. Bahasa Indonesia RG. Soekadijo, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
Modernisasi, Pengantar Sosiologi Pembangunan Negara-Negara Berkembang, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Jakarta: Gramedia, 1981).  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 M. Sayyid Qutb, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Muqawwamat al-Tasawwur al-Islami, }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 Dar al-Shuruq}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\cf6\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Myers, Eugene A., }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Arabic Thought and The Western World, }{
\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Fredrick Ungar Publishing Co, New York, 1964}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 . 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Nancy Love, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Marx, Nietzsche, and Modernity, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 (New York: Columbia University Press, 1986). 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Ninian Smart, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
Worldview, Crosscultural Explorations of Human Belief, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Charles Sribner\rquote s sons, New York, n.d.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 O\rquote Leary, De Lacy, }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Arabic Thought and Its Place in History, 
}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (London: Routledge & Kegan Paul Ltd, 1963).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Osman Bakar}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 , }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The Question of Methodology in Islamic Science}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 , di buku \'93Tawhid and Science: Essay on the History and Philosophy of Islamic Science\'94}{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 ,}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678  Penang dan Kuala Lumpur, Secretariat for Islamic Philosophy and Science, dan Kuala Lumpur: Nurin Enterprise, 1991}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 .  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas, \'93The Worldview of Islam, An Outline, Opening Adress\'94, dalam Sharifah Shifa al-Attas ed. }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 
\i\f31503\fs24\insrsid13398641\charrsid2894678 Islam and the Challenge of Modernity, Proceeding of the inaugural Symposium on Islam and the Challenge of Modernity: Historical and Contemporary Context}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 , Kuala Lumpur, Agustus, 1-5, 1994, (ISTAC, Kuala Lumpur, 1996)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas, }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Commentary on the Hujjat al-Siddiq of Nur al-Din al-Raniri}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 , (Kuala Lumpur, Ministry of Education and Culture, 1986)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 Islam and Secularism }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641 (Kuala Lumpur: ABIM}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 , 1978}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641 ).
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 Islam and the Philosophy of Science }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 (Kuala Lumpur: ISTAC), 1989}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641 .
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 , }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
Prolegomena to the Metaphysics of Islam An Exposition of the Fundamental Element of the Worldview of Islam}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 , (Kuala Lumpur: ISTAC, 1995)}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 S.M..N. }{\rtlch\fcs1 \af0\afs24\alang1054 
\ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Al-Attas,}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641  }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 
The Positive Aspects of Tashawwuf: Preliminary Thoughts on an Islamic Philosophy of Science }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Kuala Lumpur: ASASI/Akademi Sains Islam Malaysia, 1981)}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .
\par }\pard \ltrpar\s18\ql \qk0\li0\ri0\sa60\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 S.M.N. Al-Attas, }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 The Concept of Education in Islam; A Framework for an Islamic Philosophy of Education}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 , }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 (}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Kuala}{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641  Lumpur: ISTAC, 1991).
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 
S.M.N. al-Attas,\~}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 The Intuition of Existence: A Fundamental Basic of Islamic Metaphysics, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 (Kuala Lumpur: ISTAC, 1990)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Sa\rquote duddin at-Taftazani (w. 792 H/1390 M), }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Syarh al-\lquote 
Aqd \lquote id an-Nasafiyyah }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 (Istanbul: al-Matba\rquote ah al-\lquote Uthmaniyyah, 1308 H), 29ff. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\tx6495\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Syamsuddin Arif, \'93
Mendefinisikan dan Memetakan Ilmu\'94, dalam }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Filsafat Ilmu: Perspektif Barat dan Islam }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641 (Jakarta: Gema Insani, 2013)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\cf19\chshdng0\chcfpat0\chcbpat8\insrsid13398641\charrsid2894678 .\tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard \ltrpar\s18\qj \li0\ri0\sb120\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid13398641 {\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Thomas F Wall, }{\rtlch\fcs1 
\ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 Thinking Critically About Philosophical Problem}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
,  A Modern Introduction, Wadsworth, Thomson Learning, Australia, 2001}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 . }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678   }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 Toshihiko}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641  Izutsu}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678 ., }{\rtlch\fcs1 \ai\af0\afs24\alang1054 \ltrch\fcs0 \i\f31503\fs24\insrsid13398641\charrsid2894678 God and Man in The Qur\rquote an, Semantic of the Qur\rquote anic Weltanschauung, }{\rtlch\fcs1 
\af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 New Edition, (Kuala Lumpur: Islamic Book Trust, 2002)}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 \f31503\fs24\insrsid13398641 .}{\rtlch\fcs1 \af0\afs24\alang1054 \ltrch\fcs0 
\f31503\fs24\insrsid13398641\charrsid2894678  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid13398641\charrsid2894678 
\par }\pard\plain \ltrpar\ql \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4815494 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid8138863\charrsid4815494 
\par }{\*\themedata 504b030414000600080000002100e9de0fbfff0000001c020000130000005b436f6e74656e745f54797065735d2e786d6cac91cb4ec3301045f748fc83e52d4a
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