Sufistic Education Based on Karamah of Syaikhana Muhammad Kholil Bangkalan

Khoirul Ulum, Akhmad Sodiq, Dimyati Dimyati

Abstract


This article explores the model of Sufi-based education practiced by Syaikhana Muhammad Kholil of Bangkalan, a charismatic Islamic scholar renowned for his sainthood (maq?m al-wil?yah) and spiritual charisma (kar?mah). The study focuses on his approach to spiritual formation, which goes beyond formal-institutional structures and emphasizes the inner relationship between murshid (spiritual guide) and mur?d (disciple). Using a qualitative descriptive method and literature review, this article reveals that Syaikhana Kholil’s educational model was rooted in exemplary conduct, prayer, spiritual discipline, and deep mystical experiences. His karamah is seen not merely as supernatural phenomena, but as an educational tool for shaping the spiritual character of his students. This model reflects a form of esoteric and transcendental knowledge transmission, based on inner unveiling (muk?shafah). The study concludes that Syaikhana Kholil’s karamah-based Sufi education represents a unique form of tarbiyah in the pesantren tradition, capable of producing intellectually and spiritually mature scholars and da'wah figures.

Keywords


Pendidikan, Sufistik, Berbasis, Karamah, Syaikhana Muhammad Kholil

References


Abdul Munim Cholil. (2018). Dimensi Sufistik Dalam Suluk Syaikhana Muhammad Kholil Bangkalan. Jurnal Keislam Dan Humaniora, 4(2), 172.

Abdul Munir Mulkhan. (2000). Neo-Sufisme Dan Pudarnya Fundamentalisme Di Pedasaan. UII Press.

Al-Kholilie, I. (2023). Kajian Adab Syaikhana Kholil Kedpada Guru-Gurunya. April.

Alifah Suryadilaga. (2016). Ilmu Tasawuf. Depok.

Alwi, I. (2013). Metodelogi Penelitian Pendidikan Kualitatif Untuk Ilmu Sosial. Saraz Publishing.

Alzani Zulmi. (2013). Tarekat Qodiriyah wa Naqsabandiyah Syaikhana Muhammad Kholil Bangkalan. AVATAR Jurnal Pendidikan Sejarah, 1(2), 95.

Awaluddin, A. (2019). Implementasi Pemikiran KH. Muhammad Kholil Bangkalan dan Generasi Kontemporer. At-Tarbawi: Jurnal Kajian Pendidikan Islam, 5(1), 14–33.

https://doi.org/10.22515/attarbawi.v4i2.1927

Azra, A. (2013). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Kencana.

Baso, A. (2012). Pesantren Studies 2a: Kosmopolitanisme Peradaban Kaum Santri di Masa Kolonial. Pustaka Afid.

Bruinessen, M. Van. (1992). Tarekat Naqsyabandiyah di Indonesia. Mizan.

Carl W. Ernst. (2003). Ekspresi Ekstase Dalam Sufi (Terj. Heep). Putra Langit.

Cholil, A. M. (2018). Dimensi Sufistik Sul?k Muhammad Kholil Bangkalan. Islamika Inside: Jurnal Keislaman Dan Humanioran, 4(2). https://doi.org/https://doi.org/10.35719/islamikainside.v4i2.48

Erwin. (2020). Webinar Series Clinic Thesis Studi Tokoh.

Hamdani, A. A., Saifulah, S., & Kirom, A. (2023). Pendidikan Akhlak Pesrpektif Syekh Kholil Bangkalan dan Relevansinya terhadap Pendidikan Agama Islam. Tafhim Al-’Ilmi, 15(1).

https://doi.org/https://doi.org/10.37459/tafhim.v15i01.6864

Kh. Said Aqil Siradj. (2017). Amaliyah NU DAN Dalilnya: Antara Sunah dan Bidah. Nahdlatul Ulama.

Khatib Sambas dalam Ajid Thohir. (2002). Gerakan Politik Kaum Tarekat: Telaah Historis Politik Antikolonialisme Tarekat Qodiriyah wa Naqsabandiyah di Pulau Jawa. Pustaka Hidayah.

Khoirul Ulum. (2023a). Wawancara Dengan Lora Ismail al-Kholilie.

Khoirul Ulum. (2023b). Wawancara dengan Lora Ismail dan diperkuat tim Lajnah Turost Ilmi Syaikhana Kholil dengan tema Perjalanan Pendidikan Sufstik Syaikhana Kholil.

Kurniawan, A. (2022). Hakikat Zuhud Menurut al-Ghazali. 26 Februari.

Linnaja, N., & Syam, R. S. El. (2024). Esoteris Pendidikan Islam Pada Karomah Syeikh Abdul Qadir Jailani. Jurnal Inspirasi Pendidikan, 2(2). https://doi.org/https://doi.org/10.59246/alfihris.v2i2.769

M., A. Z. (2013). Tarekat Qodariyah wa Naqsabandiyah Syaikhona Muhammad Kholil Bangkalan Tahun 1834-1925. Avatara: Jurnal Pendidikan Sejarah, 1(2).

Martin van Brunessen. (2012). Kitab Kuning Pesantren dan Tarekat (Revisi). Gading Publishing.

Miftahur Ridho. (2020). Sejarah Dan Tipologi Tarekat Dalam Tasawuf Dan Makrifat. Jurnal Keislaman, 3(1), 139–153.

Mimi Jamilah Mahya. (2022). Konsep Kewalian Menurut Syekh Abdul Qadir al-Jailani. Jurnal Komunikasi Antar Perguruan Tinggi Islam, xx(2), 324.

Miswar. (2016). Akhlak Tasawuf: Membangun Karakter Islma. Perdana Publishing.

Miswar. (2017). Maqamat: Tahapan Yang Harus Ditempuh dalam Proses Bertasawuf. ANSIRU PAI, 1(2).

Nasr, S. H. (1992). Sufi Essays. State University of New York Press.

Nur, F. M. (2021). Karamah dan Rabitah Mursyid dalam Perspektif Tarekat Naqsyandiyah. Jurnal Pemikiran Islam, 1(2). https://doi.org/10.22373/jpi.v2i1.11379

Qibtiyah, L., Hasanah, U., & Hidayati, N. (2024). Sufism Studies from a Gender Perspective: The Role and Experience of Rabiah Al-Adawiyah in the Sufi Tradition. Proceeding UINSA (ICMUST).

Rahmatullah, A. S., & Azhar, M. (2019). Pendidikan Spiritual Berbasis Tasawuf (Upaya Meminimalisisr Perilaku Menyimpang Homoseksual di Pesantren). Cendekia, 17(2).

Saifur Rahman. (2001). Surat Kepada Anjing Hitam: Biografi dan Karomah Syaichona Cholil Bangkalan. PPSMCH.

Takdir, M. (2016). Kontribusi Kiai Kholil Bangkalan dalam Mengembangkan Tasawuf Nusantara. Institut Ilmu Keislaman Annuqayah, 9(2), 270–299.

Tim Redaksi PP Al-Ma’shumiyyah. (n.d.). Manaqib KH. Ma’shum Lasem. Al-Ma’shumiyyah Press.


Full Text: PDF

DOI: 10.28944/maharot.v9i1.2064

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.