AL-GHAZALI: REPUTASI DAN PENGARUHNYA DI PESANTREN

Ghozi Mubarok

Abstract


Al-Ghazali is a ulama who has more interest in knowledge, has more accurate and polemic arguments, and has more abilities in syntheses of impossible thing to correlated. It can be looked how al-Ghazali’s concept has role more important in Islamic boarding school of Indonesia, especially in fiqh, philosophy, Kalam and Sufism (tasauf). Even if al-Ghazali was just known in Islamic boarding school by Ihya’ Ulum ad-Din, but it was an encyclopedic and giving more explanations about Islamic knowledge, so the influences of al-Ghazali’s concept of this book (ihya’ ulum ad-Din) can be felt outside tasauf. This journal use content analyzing method, especially al-Ghazali’s book in detail of fiqh such as; al-Basith, al-Wasith, al-Wajiz and al-Khulashah. And also in principle of fiqh, such as; al-Mankhul and al-Mustashfa. Besides that, al-Ghazali wrote about philosophy which called by Maqasid al-Falasifah, Tahafut al-Falasifah and al-Munqidz min adh-Dhalal. In Kalam, al-Ghazali wrote some books; al-Iqtishad fi al-I’tiqad and Iljam al-‘Awwam ‘an ‘ilm al-Kalam. One of his monumental book in tasawuf is Ihya’ ‘Ulum ad-Din.


References


’Afifi, Abu al-’Alâ. “Atsar al-Ghazâlî fî Tawjîh al-Hayâh al-’Aqliyyah wa al-Rûhiyyah fî al-Islâmâ€, dalam Abû Hâmid al-Ghazâlî fî al-Dzikrâ al-Mi`awiyyah al-Tâsi’ah li Mîlâdihî (Damaskus: al-Majlis al-A’lâ li Ri’âyah al-Funûn wa al-Âdâb wa al-’Ulûm al-Ijtimâ’iyyah, 1961).

Abu Zuhrah. “Al-Ghazâlî al-Faqîhâ€, dalam Abû Hâmid al-Ghazâlî fî al-Dzikrâ al-Mi`awiyyah al-Tâsi’ah li Mîlâdihî.

Badawi, Abdurrahman. Mu`allafât al-Ghazâlî (Kuwait: Wakâlah al-Mathbû’ât, cet.2, 1977).

Bruinessen, Martin Van. Kitab Kuning, Pesantren, dan Tarekat: Tradisi-tradisi Islam di Indonesia (Bandung: Mizan, cet. 1, 1995)

Dirjen Kelembagaan Agama Islam DEPAG RI, Pola Pembelajaran di Pesantren (Jakarta: Ditpekapontren, 2003)

al-Fatih, Hasan. Dawr al-Ghazâlî fî al-Fikr (Kairo: Mathba’ah al-Amânah, 1978).

Frank, R.M.. Al-Ghazali and the Ash’arite School (Durham dan London: Duke University Press, 1994)

Gardener, W.R.W.. “Al-Ghazali as Sufiâ€, dalam The Moslem World (edisi dan tahun penerbitan tidak diketahui).

al-Ghazali. Ihyâ` Ulûm al-Dîn (Beirut: Dâr al-Kutub al-’Ilmiyyah, cet.3, 2002).

----------, Al-Munqidz min al-Dhalâl wa al-Mûshil ilâ Dzî al-’Izzah wa al-Jalâl (Beirut: Dâr al-Andalus, cet. 7, 1967).

Ibrahim Bayoumi, “Al-Ghazâlî al-Faylasûfâ€, dalam Abû Hâmid al-Ghazâlî fî al-Dzikrâ al-Mi`awiyyah al-Tâsi’ah li Mîlâdihî

al-Jundi, Abdurrahim Faraj. Syarh as-Sullam fî al-Manthiq li al-Akhdharî (Kairo: Jâmi’ah al-Azhar–Al-Qism al-’Âlî–Ad-Dirâsât al-Islâmiyyah wa al-’Arabiyyah)

Nakamura, Kojiro. “Was Ghazali an Ash’arite?â€, dalam The Memoirs of Toyo Bunko, 51, 1993

----------. An Approach to Ghazali’s Conversion (paper dalam Kongres ke-15 International Association for the History of Religions, Sydney, 18-23 Agustus 1985).

Nofal, Nabil. “Al-Ghazali (A.D. 1058-1111; A.H. 450-505)â€, dalam Prospect: The Quarterly Review of Comparative Education (Paris: UNESCO), vol. XXIII, no. 3/4, 1993.

Rahmadi, Khazanah Kitab Kuning Pondok Pesantren di Kalimantan Selatan (www.rahmadialtanbuwiblog.blogspot.com).

Smith, Margaret. Al-Ghazali The Mystic (Lahore: Hijra International Publishers, 1983)

asy-Syami, Shalih Ahmad. Al-Imâm al-Ghazâlî: Hujjah al-Islâm wa Mujaddid al-Miah al-Khâmisah (Damaskus: Dâr al-Qalam, 1993)

at-Taftazani, Abu al-Wafa al-Ghunaymi. Madkhal ilâ al-Tashawwuf al-Islâmî (Kairo: Dâr al-Tsaqâfah, cet. 3, 1979).

Watt, W. Montgomery. Muslim Intellectual: Study of al-Ghazali (Edinburgh: Edinburgh University Press, 1963).


Full Text: PDF

DOI: 10.28944/dirosat.v1i1.3

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.